Atharva Veda Sukta 3
Kanda 4Anuvaka 1Sukta 37 Mantras

Sukta 3

Rishi: Atharvanic/Angiras-type attribution (protective household tradition; specific r̥ṣi not explicit in the provided excerpt).

Devata: Apotropaic ‘Path’/Banishment; implicitly Indraic protection against thieves and predators.

Chandas: Anuṣṭubh (predominant in AV protective charms)

这首赞歌是一则家宅用的禳灾护符咒,迫使诸般威胁——狼、盗贼、绞索与怀恶之人——踏上“更远的道路”,远离聚落。它把空间性的放逐(将危险沿不利之路驱向外方)与因陀罗的裁断式暴力(以金刚杵击灭)结合,并运用阿闼婆那传统中可随意缚与解的技艺,以束缚或释放为手段加以制御。

Sanskrit recitationAtharva Veda 4.3

Mantras

Mantra 1

शत्रुनाशनम् उदि॒तस्त्रयो॑ अक्रमन् व्या॒घ्रः पुरु॑षो॒ वृकः॑ । हिरु॒ग्घि यन्ति॒ सिन्ध॑वो॒ हिरु॑ग् दे॒वो वन॒स्पति॒र्हिरु॑ङ्नमन्तु॒ शत्र॑वः

为摧灭仇敌,已兴起者有三者迈步而出——虎、男子、狼。“Hiruk!”诸河奔涌;“Hiruk!”神——林木之主(vanaspati);“Hiruk!”愿仇敌俯首屈服。

Mantra 2

परे॑णैतु प॒था वृकः॑ पर॒मेणो॒त तस्क॑रः । परे॑ण द॒त्वती॒ रज्जुः॒ परे॑णाघा॒युर॑र्षतु

愿狼循更远之道离去;愿盗贼循最远之道离去。愿那有齿之绳索(套索)循更远之道越过;愿那怀恶意者循更远之道奔窜而去。

Mantra 3

अ॒क्ष्यौऽच ते॒ मुखं॑ च ते व्याघ्र जम्भयामसि । आत् सर्वा॑न् विंश॒तिं न॒खान्

虎啊,你的双眼,你的口,我们令其张开;继而——你那二十只爪,尽皆如此。

Mantra 4

व्या॒घ्रं द॒त्वतां॑ व॒यं प्र॑थ॒मं ज॑म्भयामसि । आदु॑ ष्टे॒नमथो॒ अहिं॑ यातु॒धान॒मथो॒ वृक॑म्

那虎——有齿者——我们首先令其张口;继而亦令盗贼、与蛇、与夜叉食人者(yātudhāna)、以及狼,都离去。

Mantra 5

यो अ॒द्य स्ते॒न आय॑ति॒ स संपि॑ष्टो॒ अपा॑यति । प॒थाम॑पध्वं॒सेनै॒त्विन्द्रो॒ वज्रे॑ण हन्तु॒ तम्

凡今日以盗贼之身前来者——当被碾碎,转身退去。愿他循覆灭之路而去;愿因陀罗以金刚杵击杀此人。

Mantra 6

मू॒र्णा मृ॒गस्य॒ दन्ता॒ अपि॑शीर्णा उ पृ॒ष्टयः॑ । नि॒म्रुक्ते॑ गो॒धा भ॑वतु नी॒चाय॑च्छश॒युर्मृ॒गः

愿那兽之牙折断,愿其脊骨亦粉碎。于隐蔽的低处,唯令蜥蜴在焉;把那兽压伏在下——令其俯卧不起。

Mantra 7

यत् सं॒यमो॒ न वि य॑मो॒ वि य॑मो॒ यन्न सं॒यमः॑ । इ॒न्द्र॒जाः सो॑म॒जा आ॑थर्व॒णम॑सि व्याघ्र॒जम्भ॑नम्

那既是束缚却又非束缚;那是解开——是的,解开——那全然不是束缚之物:你为因陀罗所生(Indra-born),为苏摩所生(Soma-born);你属阿闼婆那之法(Atharvanic),是粉碎猛虎的摧破者。

Frequently Asked Questions

To protect a household by ritually diverting threats—thieves, predators, snares, and hostile intent—away from the home and onto a remote, adverse route.

The “farther path” is a ritual-spatial command: danger is not just resisted but relocated outward, so it cannot enter the protected boundary.

Both: the speech-act of banishment is primary, and Indra is invoked as the enforcer—if a thief persists, Indra’s vajra is called to punish and stop him.

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