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Rishi: Atharvanic tradition (rāṣṭra-hymn cycle; attribution varies)
Devata: Mitra-Varuṇa (and Vāyu, Agni) as sovereign stabilizers
Chandas: Mixed/triṣṭubh-like cadence (probable; longer pādas than anuṣṭubh)
《阿闼婆吠陀》3.8 为一首“国土/王权”(rāṣṭra)赞歌,旨在使疆域“可居可住、安定定居”,借由密多罗—伐楼那及其同盟的安定者(风神伐由、火神阿耆尼)使政治秩序与ṛta(宇宙正法、秩序)相契合。它把民众系于共同的中心:防止离散,召集一致的同意;并在更为锋利的句段中,迫使人心与意志循着所选领袖的道路而行。全诗由宇宙层面的正当性(季节、大地、火)推进到社会凝聚,最终落实为对忠诚归属的指向性控制。
Mantra 1
राष्ट्रधारणम्। आ या॑तु मि॒त्र ऋ॒तुभिः॒ कल्प॑मानः संवे॒शय॑न् पृथि॒वीमु॒स्रिया॑भिः । अथा॒स्मभ्यं॒ वरु॑णो वा॒युर॒ग्निर्बृ॒हद् रा॒ष्ट्रं सं॑वे॒श्यंऽ दधातु
【维系国土】愿密多罗(Mitra)来此,随诸季节而调和就位,以赤红的光辉安顿大地。继而愿伐楼那(Varuṇa)、风神伐由(Vāyu)与火神阿耆尼(Agni)为我们建立广大之国度——使之安居、可居的国度。
Mantra 2
धा॒ता रा॒तिः स॑वि॒तेदं जु॑षन्ता॒मिन्द्र॒स्त्वष्टा॒ प्रति॑ हर्यन्तु मे॒ वचः॑ । हु॒वे दे॒वीमदि॑तिं॒ शूर॑पुत्रां सजा॒तानां॑ मध्यमे॒ष्ठा यथासा॑नि
愿造物主达特利(Dhātṛ)、赐予(Rāti)与萨维特利(Savitar)悦纳此事;愿因陀罗(Indra)与工匠神特瓦什特利(Tvaṣṭṛ)认可我的言辞。我呼请女神阿底提(Aditi),英雄之女:愿我在同生同族者之中立于中央,居于最尊最显之位。
Mantra 3
हु॒वे सोमं॑ सवि॒तारं॒ नमो॑भि॒र्विश्वा॑नादि॒त्याँ अ॒हमु॑त्तर॒त्वे। अ॒यम॒ग्निर्दी॑दायद् दी॒र्घमे॒व स॑जा॒तैरि॒द्धोऽप्र॑तिब्रुवद्भिः
我以礼敬呼请苏摩(Soma)、萨维特利(Savitar)与一切阿底提耶(Ādityas),为求上胜与超越。此阿耆尼(Agni)必将长久炽燃——在同生同族者之间被点燃,光焰昭然,无人能驳、无人能抗。
Mantra 4
इ॒हेद॑साथ॒ न प॒रो ग॑मा॒थेर्यो॑ गो॒पाः पु॑ष्ट॒पति॑र्व॒ आज॑त्। अ॒स्मै कामा॒योप॑ का॒मिनी॒र्विश्वे॑ वो दे॒वा उ॑प॒संय॑न्तु
就在此处,就在此处安住;莫越界远去。那位驱策者——亦是牧群的守护者、滋养之主——已来到你们这里。为此人、为所愿之成就,愿可爱者(诸女/诸力)前来亲近;愿你们的一切天神同心聚合,紧密相应。
Mantra 5
सं वो॒ मनां॑सि॒ सं व्र॒ता समाकू॑तीर्नमामसि । अ॒मी ये विव्र॑ता॒ स्थन॒ तान् वः॒ सं न॑मयामसि
愿你们的心同一,愿你们的誓约同一,愿你们的意向同一——对此我们俯首,使之归于和合。那些无誓、紊乱、离群而立者——为你们之故,我们使他们屈服,归入一体。
Mantra 6
अ॒हं गृ॑भ्णामि॒ मन॑सा॒ मनां॑सि॒ मम॑ चि॒त्तमनु॑ चि॒त्तेभि॒रेत॑ । मम॒ वशे॑षु॒ हृद॑यानि वः कृणोमि॒ मम॑ या॒तमनु॑वर्त्मान॒ एत॑
我以心摄取你们的心;随我之思,以你们的思而行。我要使你们的心归于我之掌控;沿我之行程而行,循其迹而行——去吧。
It is used to stabilize and enlarge a community or kingdom—making the realm ‘settled,’ preventing people from drifting away, and drawing collective support (human and divine) into one loyal center.
Mitra represents agreement and social cohesion, while Varuṇa represents law (ṛta) and sovereign restraint. Together they model a realm where order is both harmonious and enforceable.
It contains both. Much of it is shānti/paustika—settling and prospering the polity—but the final mind-binding style verse can be read as an abhicārika edge used to compel wavering allegiance in times of crisis.
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