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Varaha Purana 175.2 — Adhyaya 175, Shloka 2

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

ध्यात्वा मनसि गङ्गां तां कालिन्दीं पापहारिणीम् ॥ नित्यं च कर्म कुरुते तत्र तीर्थजलाप्लुतिम् ॥

dhyātvā manasi gaṅgāṁ tāṁ kālindīṁ pāpahāriṇīm || nityaṁ ca karma kurute tatra tīrthajalāplutim ||

Quán niệm trong tâm về Gaṅgā ấy—tức Kālindī, Đấng trừ tội—ngài thường hằng cử hành các nghi lễ tại đó, gồm cả việc dìm mình trong nước tīrtha.

ध्यात्वाhaving meditated
ध्यात्वा:
Kriyā (क्रिया)
TypeVerb
Root√ध्यै (धातु) + त्वा (क्त्वा)
Formकृदन्त अव्यय (gerund/क्त्वान्त), पूर्वकाल (having meditated)
मनसिin the mind
मनसि:
Adhikarana (अधिकरण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन
गङ्गाम्Gaṅgā
गङ्गाम्:
Karma (कर्म)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
ताम्that
ताम्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण of गङ्गाम्
कालिन्दीम्Kālindī (Yamunā)
कालिन्दीम्:
Karma (कर्म)
TypeNoun
Rootकालिन्दी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; गङ्गाम् इत्यस्य समानाधिकरण (apposition)
पापहारिणीम्sin-removing
पापहारिणीम्:
Visheshana (विशेषण)
TypeAdjective
Rootपाप + हारिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; तत्पुरुष: पापं हरति इति; विशेषण of गङ्गाम्/कालिन्दीम्
नित्यम्always
नित्यम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक/अव्ययीभाववत्)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
कर्मrite/action
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
कुरुतेdoes/performs
कुरुते:
Kriyā (क्रिया)
TypeVerb
Root√कृ (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (adverb of place)
तीर्थजलाप्लुतिम्immersion in the sacred water
तीर्थजलाप्लुतिम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ + जल + आप्लुति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; तत्पुरुष: तीर्थस्य जलस्य आप्लुतिः (immersion in the water of the tīrtha)

Varāha (continued narration)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Continues Varāha’s instruction to Earth by describing Vyāsa’s meditative and ritual practice at the Yamunā/Kālindī tīrtha."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"attentive"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Kālindī (Yamunā) tīrtha waters (tīrtha-jala)","parikrama_context":"Implies a pilgrim regimen (snāna + nitya-karma) that typically accompanies Mathurā-maṇḍala yātrā, though parikramā is not named.","krishna_connection":"Yamunā/Kālindī is a principal Kṛṣṇa landscape; the epithet ‘pāpa-hāriṇī’ anticipates devotional bathing traditions in Vraja."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Meditate on the sacred river as Gaṅgā-like purifier and perform nitya-karmas with tīrtha-immersion as a regular discipline.","karmic_consequence":"Regular tīrtha-snāna with right remembrance supports pāpa-kṣaya (demerit reduction) and steadies daily dharma; neglect implies missed purification and weakened niyama."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"mind-and-rite integration","core_concept":"Outer purification (snāna) is intensified by inner identification (dhyāna/smaraṇa); ritual becomes effective when mind and act converge.","practical_application":"Before bathing, recollect the river’s sanctity; then perform daily duties (sandhyā, japa, tarpaṇa as applicable) with steadiness."}

Subject Matter: ["Ritual Practice","Sacred Geography","Ethics (purification language)","River Heritage"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: river tīrtha

Related Themes: Immediate continuation of Kṛṣṇagaṅgā/Kālindī māhātmya in this chapter sequence

Visual Art Cues: {"scene_description":"Vyāsa stands waist-deep in Yamunā waters, eyes half-closed in meditation, then performs daily rites on the bank—offering water and reciting mantras.","item_prompts":["Vyāsa in river immersion","riverbank altar stone","water-offering gesture (añjali)","japa-mālā or kuśa grass","calm flowing Yamunā with lotuses"],"kerala_mural_prompt":"Kerala mural: stylized river with lotuses; Vyāsa in strong outline; ritual gestures emphasized; tranquil palette.","tanjore_prompt":"Tanjore: gold highlights on rippling water; Vyāsa with ornate halo despite asceticism; ritual vessels embossed.","mysore_prompt":"Mysore: soft, realistic water shading; delicate facial expression of meditation; detailed ritual implements.","pahari_prompt":"Pahari: lyrical riverscape with trees and birds; Vyāsa small but central; clear depiction of immersion and bank-rites."}

Audio Atmosphere: {"recitation_mood":"meditative, purifying","suggested_raga":"Yaman","pace":"slow","voice_tone":"soft, contemplative, steady"}

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
C
Cultural Heritage

FAQs

It records a standard Purāṇic pattern: mental recollection (dhyāna) paired with embodied practice (snāna/āpluti), reflecting how ritual and landscape were integrated.

Kālindī (a well-known name of the Yamunā) is referenced; the verse situates practice at a tīrtha associated with that river.

Regularity and intentionality in practice: daily discipline is paired with mindful recollection rather than mere external performance.

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