HomeVaraha PuranaAdhyaya 97Shloka 37
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Varaha Purana 97.37 — Adhyaya 97, Shloka 37

The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow

व्रतानि कुरुते देव त्वत्कृतानि हि पुत्रक ॥ स त्वत्प्रसाद्देवेश ब्रह्महापि विशुध्यति

vratāni kurute deva tvatkṛtāni hi putraka || sa tvatprasād deveśa brahmahāpi viśudhyati

جو کوئی، اے دیو، تمہارے قائم کیے ہوئے ورت ادا کرتا ہے—اے عزیز—تمہارے فضل سے، اے دیویش، برہمن کا قاتل بھی پاک ہو جاتا ہے۔

vratānivows
vratāni:
Karma (कर्म)
TypeNoun
Rootvrata (प्रातिपदिक)
FormNeuter, Accusative, Plural
kurutedoes/performs
kurute:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormLaṭ-lakāra (लट्, present), Prathama-puruṣa (3rd person), Singular; Ātmanepada
devaO god
deva:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Vocative, Singular
tvat-kṛtānidone by you / instituted by you
tvat-kṛtāni:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Roottvad + kṛta (कृदन्त from √kṛ)
FormNeuter, Accusative, Plural agreeing with vratāni; तत्पुरुष: त्वया कृतानि
hiindeed/for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphasis/causal nuance
putrakaO dear child
putraka:
Sambodhana (सम्बोधन)
TypeNoun
Rootputraka (प्रातिपदिक)
FormMasculine, Vocative, Singular; diminutive/affectionate
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative, Singular
tvat-prasātfrom your grace
tvat-prasāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Roottvad + prasāda (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular; तत्पुरुष: त्वत्तः प्रसादः / त्वत्प्रसादात्
deveśaO Lord of gods
deveśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva + īśa (प्रातिपदिक)
FormMasculine, Vocative, Singular; तत्पुरुष: देवानाम् ईशः
brahma-hāa slayer of a brāhmaṇa (brahma-killer)
brahma-hā:
Karta (कर्ता)
TypeNoun
Rootbrahman + han (प्रातिपदिक)
FormMasculine, Nominative, Singular; तत्पुरुष: ब्रह्मणः हन्ता
apieven/also
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), concessive ‘even’
viśudhyatibecomes purified
viśudhyati:
Kriyā (क्रिया)
TypeVerb
Rootśudh (धातु) with vi- (उपसर्ग)
FormLaṭ-lakāra, Prathama-puruṣa, Singular; Parasmaipada

Brahmā

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured; hearing about the salvific power of divinely-founded vratas","key_question":"Can even grave sins be repaired through vratas established by the Lord, and what is the mechanism of purification?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Performing the Lord-established vratas, by the Lord’s grace, purifies even the sin of brahmahatyā.","karmic_consequence":"Observance leads to purification (viśuddhi) even for severe transgression; non-observance leaves the stain of sin unremoved (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"General: ‘tvad-kṛta’ vratas (including those named later: Nagnakāpāla, Bābhravya, Śuddhaśaiva)","tithi_month":"Not specified","promised_fruit":"Purification from even brahmahatyā; restoration of ritual-moral purity through divine favor."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The avatāra’s ‘prasāda’ functions as the transcendent purifier: ritual vow becomes a conduit for grace that reorders karmic burden.","yajna_varaha_imagery":"Implicit yajña-logic: vrata as sacrificial discipline; purification as ‘inner oblation’ offered into dharma-fire (no explicit body-part mappings here).","vedantic_connection":"Grace (anugraha/prasāda) complements karma: disciplined action aligned with īśvara becomes a means to cleanse pāpa and reorient the self toward sattva and liberation-trajectory."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via vrata + prasāda","core_concept":"Even extreme moral rupture can be healed when discipline (vrata) is joined to divine grace.","practical_application":"Adopt prescribed vratas with sincerity and restraint; pair ritual observance with repentance and ethical reform, trusting in purification while avoiding relapse."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: 97.43.0 (names specific vratas); 97.41.0 (śāstra/vidhi authority for rites)

Visual Art Cues: {"scene_description":"Brahmā proclaims the extraordinary purificatory power of the Lord’s vratas: even a brahmin-slayer is cleansed by performing them through divine favor.","item_prompts":["Brahmā speaking","a penitent figure with lowered head","symbolic washing light or purifying fire","scripture/vrata tokens (mālā, water-pot, vow-knot)","radiance indicating ‘prasāda’"],"kerala_mural_prompt":"Kerala mural: strong contrast—penitent in subdued tones, Brahmā luminous; stylized flame or aura as purification; clear narrative gestures.","tanjore_prompt":"Tanjore: gold aura of prasāda descending, embossed ornaments on Brahmā, penitent figure near lotus base, rich reds and greens.","mysore_prompt":"Mysore: gentle devotional mood, soft glow around the penitent as purification, refined facial expressions emphasizing remorse and relief.","pahari_prompt":"Pahari: intimate repentance scene, delicate landscape minimalism, a beam of light from the divine word, fine textile detail on ascetic items."}

Audio Atmosphere: {"recitation_mood":"grave yet consoling","suggested_raga":"Todi","pace":"slow","voice_tone":"deep, compassionate, emphatic on ‘viśuddhyati’"}

V
Vrata Efficacy
E
Expiation Discourse
P
Purāṇic Soteriology
R
Ritual-Moral Repair

FAQs

It encapsulates a common Purāṇic claim: codified observances function as mechanisms of moral-ritual repair, reflecting institutionalized models of expiation.

No location is named here; the verse discusses the general efficacy of vows rather than a specific site.

The focus is on disciplined practice and accountability: prescribed observances are presented as a structured path toward purification and reintegration.

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