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Varaha Purana 9.5 — Adhyaya 9, Shloka 5

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

ॐ इत्येकाक्षरीभूता ससर्जेमां महीं तदा । भूः ससर्ज भुवं सोऽपि स्वः ससर्ज ततो महः ॥ ९.५ ॥

om ity ekākṣarībhūtā sasarjemāṃ mahīṃ tadā | bhūḥ sasarja bhuvaṃ so 'pi svaḥ sasarja tato mahaḥ || 9.5 ||

پھر وہ ایک حرفی صوت ‘اوم’ بن کر اس زمین کو پیدا کرنے لگی۔ اس نے ‘بھُوḥ’ پیدا کیا، ‘بھُوَوَḥ’ بھی؛ پھر ‘سْوَḥ’ اور اس کے بعد ‘مَہَḥ’ کو پیدا کیا۔

Om
:
Nāmāṅga (नाम/उच्चारण)
TypeIndeclinable
Rootॐ (अव्यय/प्रणव)
Formअव्यय; प्रणव-शब्द (sacred syllable)
इतिthus
इति:
Vākyārtha-sūcaka (वाक्यार्थसूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण-निपात
एकाक्षरीभूताhaving become a single syllable
एकाक्षरीभूता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootएक + अक्षरी + भू (धातु) + क्त (कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त; विशेषण (सा/चिन्ता/शक्ति); तत्पुरुष-समास (एक-अक्षरी)
ससर्जcreated / emitted
ससर्ज:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
इमाम्this
इमाम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
महीम्earth
महीम्:
Karma (कर्म)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
तदाthen
तदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (then)
भूःBhū (earth-world)
भूः:
Karta (कर्ता)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; (भू-लोकः)
ससर्जcreated
ससर्ज:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलिट्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपद
भुवम्Bhuvaḥ (mid-world)
भुवम्:
Karma (कर्म)
TypeNoun
Rootभुव (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; (भुवर्-लोकः)
सःthat (one)
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम (refers to भुः)
अपिalso
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चयार्थक (also)
स्वःSvaḥ (heaven-world)
स्वः:
Karta (कर्ता)
TypeNoun
Rootस्वर्/स्वः (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; (स्वर्लोकः)
ससर्जcreated
ससर्ज:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलिट्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपद
ततःthereafter
ततः:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रमवाचक (from there/then)
महःMahaḥ (Maharloka)
महः:
Karma (कर्म)
TypeNoun
Rootमहस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; (महर्लोकः)

Varāha (default narrator/instructor voice for this fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Praṇava (Oṃ) is presented as the single-syllable causal potency from which the earth and the vyāhṛti-lokas unfold (Bhūḥ, Bhuvaḥ, Svaḥ, Mahaḥ), aligning creation with mantra-structure and Vedic cosmography.","yajna_varaha_imagery":"Vyāhṛtis are yajña-speech pillars: Bhūḥ/Bhuvaḥ/Svaḥ/Mahaḥ as ritual utterances that ‘build’ the worlds; Oṃ as the seed-sound preceding and empowering the sacrificial cosmos.","vedantic_connection":"Oṃ as brahman-sign (praṇava) generating nāma-rūpa; echoes Māṇḍūkya’s framing of Oṃ as totality, with worlds as graded manifestations within consciousness."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"mantra-based cosmology","core_concept":"Sound (Oṃ) is causal; the worlds are structured as graded expansions of sacred utterance.","practical_application":"Integrate Oṃ and vyāhṛti recitation with contemplation: treat mantra as a method to align microcosm (mind-breath) with macrocosm (lokas)."}

Subject Matter: ["Cosmology","Philosophical Instruction","Sacred Sound (Om)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic realms

Related Themes: Varāha Purāṇa 9.9.6 (threading of the order); Varāha Purāṇa 9.9.7 (praṇava-born universe and void)

Visual Art Cues: {"scene_description":"From a central Oṃ-symbol, concentric realms unfold: Earth first, then layered spheres labeled Bhūḥ, Bhuvaḥ, Svaḥ, Mahaḥ, like expanding mandalas of sound.","item_prompts":["large luminous ‘ॐ’ at center","concentric circles/spheres","labels ‘भूः भुवः स्वः महः’","emerging earth-disc with mountains/oceans"],"kerala_mural_prompt":"Mandala-like cosmos with central Oṃ in gold; four expanding rings with vyāhṛti labels; stylized earth with green/blue bands; strong outlines and flat color fields.","tanjore_prompt":"Central Oṃ in raised gold; embossed concentric lokas; jewel-like earth; ornate border resembling temple prabhāmaṇḍala.","mysore_prompt":"Subtle concentric glow around Oṃ; refined calligraphy for vyāhṛtis; softly rendered earth sphere.","pahari_prompt":"Delicate circular cosmos with a calligraphic Oṃ; pastel rings; small earth vignette; lyrical spacing and minimal ornament."}

Audio Atmosphere: {"recitation_mood":"solemn-mantric","suggested_raga":"Malkauns","pace":"measured","voice_tone":"deep, resonant, mantra-like"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Manuscript Studies

FAQs

It preserves a Purāṇic cosmogonic formula linking creation to the praṇava (“Om”) and enumerating the early strata of the traditional world-system (Bhūḥ, Bhuvaḥ, Svaḥ, Mahaḥ), a scheme also widely attested in Vedic and post-Vedic literature.

No specific terrestrial location is named here; the verse uses cosmological ‘world’ designations (Bhūḥ, Bhuvaḥ, Svaḥ, Mahaḥ) rather than a place identifiable on historical geography.

The verse primarily conveys a philosophical instruction rather than a direct moral rule: it frames the cosmos as originating in ordered stages and associates creative power with disciplined, meaningful speech (the single-syllable “Om”).

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