HomeVaraha PuranaAdhyaya 70Shloka 40
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Varaha Purana 70.40 — Adhyaya 70, Shloka 40

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

वेदानुवर्त्तिनं मार्गं देवं नारायणं तथा । एकीभावेन पश्यन्तो मुक्तिभाजो भवन्ति ते ॥ ७०.४० ॥

vedānuvarttinaṃ mārgaṃ devaṃ nārāyaṇaṃ tathā | ekībhāvena paśyanto muktibhājo bhavanti te || 70.40 ||

جو لوگ ویدوں کے مطابق راستے کو اور دیوتا نارائن کو یکجائی (ایک ہی حقیقت) کے طور پر دیکھتے ہیں، وہی موکش کے حق دار بنتے ہیں۔

वेदानुवर्त्तिनम्following the Vedas
वेदानुवर्त्तिनम्:
Visheshana (विशेषण)
TypeAdjective
Rootवेद-अनुवर्तिन् (प्रातिपदिक)
Formतत्पुरुष-समास: वेदान् अनुवर्तते इति; पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — मार्गम् इति विशेषण
मार्गम्path
मार्गम्:
Karma (कर्म)
TypeNoun
Rootमार्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
देवम्the god
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; देवम् इति विशेष्यस्य अपि नाम
तथाalso
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/प्रकारवाचक-अव्यय (also/thus)
एकीभावेनwith oneness / in unity
एकीभावेन:
Karana (करण)
TypeNoun
Rootएकीभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन (instrumental of manner)
पश्यन्तःseeing
पश्यन्तः:
Karta (कर्ता)
TypeVerb
Rootदृश् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present active participle) ‘seeing’; पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
मुक्तिभाजःpartakers of liberation
मुक्तिभाजः:
Karta (कर्ता)
TypeNoun
Rootमुक्ति-भाज् (प्रातिपदिक)
Formतत्पुरुष-समास: मुक्तेः भाजः (sharers of liberation); पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
भवन्तिbecome
भवन्ति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन, परस्मैपद
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Varāha (default dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Varāha teaches Bhū (and the audience) the liberating vision: Veda-aligned path and Nārāyaṇa seen in unity."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious and receptive; oriented toward mokṣa","key_question":"What vision or practice leads to liberation—how should one relate Veda-following dharma and devotion to Nārāyaṇa without fragmentation?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Implicit: Nārāyaṇa as the supreme source later manifesting as Kṛṣṇa; not explicit here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Follow the Veda-concordant path and perceive Nārāyaṇa with ekī-bhāva (integrated, non-fragmenting vision) to attain mokṣa.","karmic_consequence":"Such unified Veda-aligned devotion yields liberation; divisive or anti-Vedic paths obstruct it."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Yajña (Veda-ordered action) and Nārāyaṇa (the inner ruler) are not two: seeing their unity dissolves the action/agent split and turns karma into a mokṣa-oriented offering.","yajna_varaha_imagery":"Implicit yajña-unity: ‘Veda-anusartin mārga’ as the sacrificial path whose telos is Nārāyaṇa; the deity as the hidden fire within rites.","vedantic_connection":"Bheda-buddhi (difference-notion) is the bondage; ekī-bhāva aligns with Upaniṣadic integration of karma-yoga and brahma-vidyā, culminating in mokṣa through right vision."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"mokṣa-śāstra (liberation through right vision)","core_concept":"Mokṣa arises from an integrated perception: Veda-aligned dharma as the path and Nārāyaṇa as its single divine ground and goal.","practical_application":"Practice Veda-concordant duties as offerings to Nārāyaṇa; cultivate non-fragmenting devotion (seeing one Lord in all sanctioned paths) through japa, pūjā, and contemplation."}

Subject Matter: ["Ethics","Philosophy (mokṣa)","Vedic alignment (śāstra-oriented practice)","Vaishnava theology (Nārāyaṇa)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: None

Related Themes: Varāha Purāṇa: warning against worshiping Varāha as separate from Viṣṇu (70.70.41)

Visual Art Cues: {"scene_description":"Varāha points to a Vedic path (a luminous road or sacrificial altar) that culminates in the radiant form of Nārāyaṇa; seekers perceive both as one.","item_prompts":["Varāha teaching","Vedic altar/fire (agni) or śruti scrolls","Nārāyaṇa with conch/discus","a single unbroken line/path connecting Veda and deity (ekī-bhāva motif)"],"kerala_mural_prompt":"Kerala mural: Varāha at left teaching; stylized yajña-kuṇḍa and Veda scrolls; Nārāyaṇa at right with serene aura; a continuous ornamental band linking them.","tanjore_prompt":"Tanjore: Nārāyaṇa central with gold-leaf halo; Varāha as teacher below/side; embossed Vedic symbols; bright, devotional composition.","mysore_prompt":"Mysore: balanced composition; subtle glow around Nārāyaṇa; refined depiction of altar and manuscripts; contemplative faces.","pahari_prompt":"Pahari: lyrical landscape; a winding path from an āśrama yajña to a temple-like vision of Nārāyaṇa; soft colors and devotional intimacy."}

Audio Atmosphere: {"recitation_mood":"serene, instructive, uplifting","suggested_raga":"Shuddha Sarang","pace":"medium-slow","voice_tone":"calm and confident, with gentle stress on ‘ekī-bhāvena’ and ‘muktibhājaḥ’"}

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
S
Sanskrit Philology
M
Mokṣa-Śāstra

FAQs

It reflects a Purāṇic synthesis in which Vedic authority (alignment with the Vedas) is linked with devotional theology centered on Nārāyaṇa, presenting liberation as the outcome of correct orientation in practice and understanding.

No geographic location is mentioned in this verse; the content is primarily philosophical and soteriological rather than topographical.

The verse promotes adherence to a Veda-consistent path and a disciplined, unified mode of perception toward the divine (Nārāyaṇa) as the guiding principle associated with liberation.

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