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Varaha Purana 70.39: Adhyaya 70, Shloka 39

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

तस्मादारभ्य कालं तु मत्प्रणीतॆषु सत्तम । शास्त्रेष्वभिरतो लोको बाहुल्येन भवेदतः ॥ ७०.३९ ॥

Recitation with translationVaraha Purana 70.39

tasmād ārabhya kālaṃ tu matpraṇīteṣu sattama | śāstreṣv abhirato loko bāhulyena bhaved ataḥ || 70.39 ||

اس وقت سے آگے، اے نیک ترین! لوگ زیادہ تر میرے مقرر کردہ شاستروں میں ہی مشغول و دل بستہ ہو جائیں گے۔

तस्मात्from that (time/point)
तस्मात्:
Apadana (अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पञ्चमी-विभक्ति (Ablative/पञ्चमी), एकवचन
आरभ्यstarting from
आरभ्य:
Desha-kala-adhikarana (देश-काल-अधिकरण)
TypeIndeclinable
Rootआ + रभ् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund used as preposition) ‘beginning from’
कालम्time/period
कालम्:
Kala-adhikarana (काल-अधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (काल-परिमाण/extent of time)
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोध-अव्यय (particle)
मत्प्रणीतॆषुin those composed by me
मत्प्रणीतॆषु:
Adhikarana (अधिकरण)
TypeAdjective
Rootमत्-प्रणीता (प्रातिपदिक/कृदन्त)
Formतत्पुरुष-समास: मया प्रणीत (by me composed); ‘प्रणीता’ = प्र + नी (धातु) क्त-प्रत्ययान्त; नपुंसकलिङ्गे/पुंलिङ्गे बहुवचन-सप्तमी (Locative/सप्तमी, Plural) — शास्त्रेषु इति विशेषण
सत्तमO best of the good
सत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootसत्तम (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन-विभक्ति, एकवचन (श्रेष्ठः सत्)
शास्त्रेषुin the scriptures/teachings
शास्त्रेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/सप्तमी), बहुवचन
अभिरतःdevoted
अभिरतः:
Karta (कर्ता)
TypeAdjective
Rootअभि + रम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle used adjectivally) ‘devoted/engaged’; पुंलिङ्ग, प्रथमा, एकवचन
लोकःthe people/world
लोकः:
Karta (कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
बाहुल्येनmostly / in great measure
बाहुल्येन:
Karana (करण)
TypeNoun
Rootबाहुल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन (instrumental of manner: ‘in abundance/mostly’)
भवेत्would become / would be
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (Optative), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
अतःtherefore
अतः:
Hetu (हेतु)
TypeIndeclinable
Rootअतः (अव्यय)
Formहेतुवाचक-अव्यय (causal adverb: therefore/from this)

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic self-referential theme: the legitimation and dissemination of normative textual traditions (śāstra) attributed to an authoritative speaker, indicating how communities conceptualized the spread of learned disciplines.

No geographic location is named in this verse; the focus is on temporal change (“from that time onward”) and the adoption of śāstra.

The verse emphasizes commitment to śāstra—structured, authoritative disciplines—as a guiding framework for collective conduct and learning, presented as a general cultural shift rather than a coercive command.

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