HomeVaraha PuranaAdhyaya 6Shloka 38
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Varaha Purana 6.38: Adhyaya 6, Shloka 38

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

एतच्छ्रुत्वा वचो राजा परं विस्मयमागतः । वरेण चन्दयामास तं व्याधं राजसत्तमः ॥ ६.३८ ॥

Sanskrit recitationVaraha Purana 6.38

etac chrutvā vaco rājā paraṃ vismayam āgataḥ | vareṇa candayāmāsa taṃ vyādhaṃ rāja-sattamaḥ || 6.38 ||

یہ باتیں سن کر بادشاہ پر گہرا تعجب طاری ہوا؛ پھر بادشاہوں میں افضل نے اس شکاری کو ایک ور (انعام) دے کر خوش کرنے کا ارادہ کیا۔

etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used adverbially with śrutvā
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√śru (श्रु धातु)
FormAbsolutive/Gerund (क्त्वान्त); avyaya-kriyā
vacaḥspeech/words
vacaḥ:
Karma (कर्म)
TypeNoun
Rootvacas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
paramgreat/supreme
param:
Karma (कर्म)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); vismayaṃ-viśeṣaṇa
vismayamastonishment
vismayam:
Karma (कर्म)
TypeNoun
Rootvismaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
āgataḥhaving attained/come to
āgataḥ:
Karta (कर्ता)
TypeVerb
Rootā-√gam (गम् धातु)
FormKṛdanta: past participle (क्त); Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
vareṇawith a boon
vareṇa:
Karaṇa (करण)
TypeNoun
Rootvara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
candayāmāsahe pleased/propitiated
candayāmāsa:
Kriyā (क्रिया)
TypeVerb
Root√cand (चन्द् धातु)
FormLiṭ-lakāra (लिट्/Perfect), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद); causative nuance possible in usage
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
vyādhamhunter
vyādham:
Karma (कर्म)
TypeNoun
Rootvyādha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
rāja-sattamaḥbest of kings
rāja-sattamaḥ:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक) + sattama (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); rājā-viśeṣaṇa

Narrator (not explicit in the fragment; default narrative voice within the Varāha–Pṛthivī framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A righteous king, recognizing extraordinary dharma in a subject, responds with honor and a boon rather than coercion.","karmic_consequence":"Honoring dharma in others increases royal merit and stabilizes righteous rule; ignoring such virtue leads to adharma and loss of legitimacy."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of recognition (dharma in unexpected forms)","core_concept":"True virtue may appear in socially marginal roles (a hunter); the wise respond with reverence and support.","practical_application":"Do not judge by varṇa/occupation alone; reward integrity and dharmic speech wherever found."}

Subject Matter: ["Ethics","Kingship","Dialogue","Narrative Literature"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: Narrative setting (royal encounter)

Related Themes: Varāha Purāṇa: narrative episodes where kings learn dharma from unlikely teachers (general motif)

Visual Art Cues: {"scene_description":"A king, astonished, turns toward a humble hunter and offers a boon; the courtly setting contrasts with the hunter’s simplicity.","item_prompts":["king with crown and royal parasol","hunter with bow/quiver or simple attire","gesture of granting boon (varada-mudrā)","attendants and court pillars"],"kerala_mural_prompt":"Kerala mural: stylized royal court, expressive widened eyes for vismaya, hunter depicted with earthy tones, king in bright ornaments offering varada gesture.","tanjore_prompt":"Tanjore: gold-leaf throne and arch, king richly jeweled, hunter modest at lower register, dramatic boon-giving pose.","mysore_prompt":"Mysore: elegant palace interior, restrained astonishment on king’s face, detailed textiles, balanced composition.","pahari_prompt":"Pahari: narrative vignette with delicate architecture, soft colors, emphasis on interpersonal exchange and surprise."}

Audio Atmosphere: {"recitation_mood":"Narrative wonder and moral uplift","suggested_raga":"Kalyani","pace":"madhyamā (moderate)","voice_tone":"clear, slightly heightened to convey astonishment"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative motif in which a ruler responds to unexpected wisdom or conduct from a socially marginal figure, illustrating ideals of kingship such as discernment, generosity, and recognition of merit.

No geographic location is named in this verse; it functions as a narrative transition describing the king’s reaction and intended reward.

The verse foregrounds a philosophical instruction about kingship: the exemplary ruler responds to worthy speech with humility and beneficence, expressed here through the act of offering a boon.

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