HomeVaraha PuranaAdhyaya 6Shloka 37
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Varaha Purana 6.37: Adhyaya 6, Shloka 37

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

अहं भगवतः स्तोत्रं श्रुत्वा प्राक्पापमूर्त्तिना । मुक्तोऽस्मि धर्मबुद्धिर्मे वर्त्तते साम्प्रतं विभो ॥ ६.३७ ॥

Sanskrit recitationVaraha Purana 6.37

ahaṁ bhagavataḥ stotraṁ śrutvā prākpāpa-mūrtinā | mukto 'smi dharma-buddhir me vartate sāmprataṁ vibho || 6.37 ||

خداوندِ برحق کے ستوتر کو سن کر میں—جو پہلے گناہ کی مجسم صورت تھا—آزاد ہو گیا ہوں؛ اور اب، اے قادرِ مطلق، میرے اندر دھرم کی طرف مائل عقل پیدا ہو گئی ہے۔

ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative (1st/प्रथमा), Singular (एकवचन)
bhagavataḥof the Lord
bhagavataḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
stotramhymn
stotram:
Karma (कर्म)
TypeNoun
Rootstotra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√śru (श्रु धातु)
FormAbsolutive/Gerund (क्त्वान्त); avyaya-kriyā (अव्ययक्रिया)
prākpāpa-mūrtināby/with a form of former sin (sin-embodiment)
prākpāpa-mūrtinā:
Karaṇa (करण)
TypeNoun
Rootprākpāpa (प्रातिपदिक) + mūrti (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Feminine stem mūrti; Instrumental (3rd/तृतीया), Singular (एकवचन); hetu/avasthā-bhāva (state/condition)
muktaḥfreed
muktaḥ:
Karta (कर्ता)
TypeVerb
Root√muc (मुच् धातु)
FormKṛdanta: past participle (क्त); Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
asmiam
asmi:
Kriyā (क्रिया)
TypeVerb
Root√as (अस् धातु)
FormLaṭ-lakāra (लट्/Present), Prathama? actually Uttama-puruṣa (उत्तमपुरुष), Singular (एकवचन)
dharma-buddhiḥrighteous understanding
dharma-buddhiḥ:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक) + buddhi (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
memy
me:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive (6th/षष्ठी), Singular (एकवचन)
vartateexists/prevails
vartate:
Kriyā (क्रिया)
TypeVerb
Root√vṛt (वृत् धातु)
FormLaṭ-lakāra (लट्/Present), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
sāmpratamnow/at present
sāmpratam:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootsāmpratam (अव्यय)
FormKāla-avyaya (काल-अव्यय), adverb
vibhoO mighty one
vibho:
Sambodhana (सम्बोधन)
TypeNoun
Rootvibhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)

Pṛthivī (default, based on Varāha–Pṛthivī dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"Relieved and morally awakened; formerly burdened by prior pāpa, now purified and dharma-inclined.","key_question":"How does śravaṇa of Bhagavat-stotra transform pāpa into dharma-buddhi and liberation?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-yoga / śravaṇa-mārga","core_concept":"Śravaṇa of Bhagavat-stotra purifies prior sin-impressions and reorients the mind toward dharma.","practical_application":"Regularly hear/recite Viṣṇu-stotras with attention (śraddhā) to cultivate dharma-buddhi and reduce pāpa-vāsanās."}

Subject Matter: ["Ethics","Philosophical Instruction","Devotional Literature"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa: recurring theme of śravaṇa-kīrtana as pāpa-nāśaka (general motif)

Visual Art Cues: {"scene_description":"A penitent speaker (implicitly Bhū/earth-figure or a devotee-voice) expresses inner purification after hearing a hymn to Bhagavān; the atmosphere is contemplative and luminous.","item_prompts":["seated devotee with folded hands","palm-leaf manuscript or reciter-sage","soft halo/light indicating pāpa-kṣaya","subtle earth motif (green-brown globe/lotus-seat) if depicting Pṛthivī"],"kerala_mural_prompt":"Kerala mural style: calm devotional figure with añjali, warm ochres/greens, gentle facial expression, faint Vishnu-emblem backdrop (śaṅkha-cakra) as symbolic presence.","tanjore_prompt":"Tanjore style: central devotee with gold-leaf aura, ornate arch, small Viṣṇu emblem medallion above, rich reds and greens.","mysore_prompt":"Mysore style: refined linework, subdued palette, serene devotee and reciter, delicate halo signifying dharma-buddhi awakening.","pahari_prompt":"Pahari style: intimate indoor satsang scene, soft hills/sky through a window, tender expressions, emphasis on quiet transformation."}

Audio Atmosphere: {"recitation_mood":"Purificatory, introspective, devotional","suggested_raga":"Yaman","pace":"vilambitā (slow, clear enunciation)","voice_tone":"soft, steady, inwardly radiant"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Hymnology

FAQs

It reflects a common Purāṇic motif: ethical and psychological transformation attributed to hearing (śravaṇa) a devotional hymn, illustrating the text’s didactic use of praise-poetry within narrative dialogue.

No geographic location is named in this verse; the focus is internal transformation rather than sacred geography.

The verse presents a philosophical instruction that attentive listening to elevating discourse (here, a stotra) can catalyze release from prior wrongdoing and establish dharma-oriented discernment.

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