Varaha Purana 49.38: Adhyaya 49, Shloka 38
The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit
Pūrva Bhāga · Tīrtha–Māhātmya (Puṣkara—sacred geography narrative frame)
कथयित्वा पुनर्वाक्यमगस्त्यो नृपसत्तमम् । उवाच पुष्करं यामि पुनरेष्यामि ते गृहम् । एवमुक्त्वा जगामाशु सद्योऽदर्शनतां मुनिः ॥ ४९.३८ ॥
kathayitvā punarvākyam agastyo nṛpasattamam | uvāca puṣkaraṃ yāmi punareṣyāmi te gṛham | evam uktvā jagāmāśu sadyo 'darśanatāṃ muniḥ || 49.38 ||
kathayitvA punarvAkyamagastyo nRRipasattamam | uvAcha puShkaraM yAmi punareShyAmi te gRRiham | evamuktvA jagAmAshu sadyo.adarshanatAM muniH || 49.38 ||
پھر مزید کلام کہہ کر مُنی اگستیہ نے نرپ شریشٹھ سے کہا— “میں پُشکر جا رہا ہوں؛ پھر لوٹ کر تمہارے گھر آؤں گا۔” یہ کہہ کر وہ مُنی تیزی سے روانہ ہوا اور فوراً ہی نگاہوں سے اوجھل ہو گیا۔
Sandhi Notes
- पुनर्वाक्यम् = पुनः + वाक्यम्
- पुनरेष्यामि = पुनः + एष्यामि
- सद्योऽदर्शनताम् = सद्यः + अदर्शनताम्
Agastya
Tīrtha-yātrā and the mobility of realized sages; impermanence of worldly company and the higher pull of sacred duty.
Treat pilgrimages and vows as prioritized obligations; accept departures/changes without clinging, maintaining dharmic continuity.
Varāha Purāṇa 49.49.39-40 (results of Dvādaśī observance that follow this transition); Varāha Purāṇa 50.50.1-2 (Agastya’s return and reception)
FAQs
It illustrates a common Purāṇic narrative device: a sage’s departure to a tīrtha (pilgrimage site) to pivot the storyline, reflecting how sacred-geography traditions were embedded in courtly and didactic dialogues.
Puṣkara—traditionally identified with the Puṣkara region near Ajmer in present-day Rajasthan, widely attested in Sanskrit tīrtha literature as a major pilgrimage landscape.
The verse primarily conveys etiquette and reliability in social relations—clear communication of intent (departing and returning) and respectful address—rather than a direct moral injunction.
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