Varaha Purana 21.59: Adhyaya 21, Shloka 59
The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
Pūrva Bhāga · Narratives on Dakṣa-yajña and restoration of ritual order
अयं च यज्ञो विध्वस्तः सम्पूर्णत्वं गमिष्यति । दक्षस्य ख्यातिमाँल्लोकः सन्तत्या अयं भविष्यति ॥ २१.६० ॥
ayaṃ ca yajño vidhvastaḥ sampūrṇatvaṃ gamiṣyati | dakṣasya khyātimāँl lokaḥ santatyā ayaṃ bhaviṣyati || 21.60 ||
ayaM cha yaj~no vidhvastaH saMpUrNatvaM gamiShyati | dakShasya khyAtimA.NllokaH saMtatyA.ayaM bhaviShyati || 21.60 ||
“اور یہ یَجْن اگرچہ برباد ہوا ہے، پھر بھی تکمیل کو پہنچے گا۔ یہ جہان دَکش کی نسل و سلسلے کے سبب نامور ہوگا۔”
Sandhi Notes
- khyātimāँl lokaḥ = khyātimān lokaḥ (final -n before l; anusvāra/orthographic variation)
Varāha
Wholeness can be reconstituted after rupture; dharma aims at completion (pūrṇatā) and continuity (santati) rather than permanent fracture.
After conflict or failure, perform corrective steps and complete obligations; prioritize continuity of responsibilities and community stability.
Yajña is the cosmic mechanism of integration: even after rupture, the system tends toward completion when dharma is reinstalled; Dakṣa’s lineage symbolizes the re-threading of continuity (pravāha) after a break.
Implicit: ‘disrupted yet completed’ mirrors the sacrificial cycle where oblations may be interrupted but are rejoined by prāyaścitta and śānti rites; completion restores the yajña-puruṣa’s wholeness.
Order (dharma/ṛta) is resilient; apparent breaks in phenomenal processes are reconciled within a larger teleology of sustenance (sthiti) and continuity (santati) under īśvara.
Even when a yajña is disrupted, it should be restored to completion through proper settlement and rectification; continuity of lineage (santati) is upheld as a dharmic good tied to ritual order.
Restored yajña yields loka-prasiddhi and stability; leaving yajña broken invites disorder, loss of merit, and social/cosmic discontinuity.
Varāha Purāṇa 21.21.61 (Rudra-bhāga allocation as part of restoration)
FAQs
It reflects a common Purāṇic narrative pattern: ritual disruption (often due to conflict or transgression) is followed by restoration, emphasizing continuity of social-cosmic order through yajña and lineage.
No specific geographic location is named in this verse; it focuses on the completion of a disrupted sacrifice and the renown of Dakṣa through progeny.
The verse underscores restoration and continuity: even when a ritual or social order is disrupted, it is portrayed as capable of being completed, and lasting renown is linked to responsible continuity through lineage (santati).
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
