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Varaha Purana 172.39 — Adhyaya 172, Shloka 39

The Harm of Destroying a Grove and the Merit of Tree-Planting as Pūrta-Dharma

गृहकृत्यानि काष्ठानि क्षुद्रजन्तुगृहास्तथा ॥ यत्र निर्वर्त्तनं प्रोक्तं भिक्षा पत्रैः समीक्षिता ॥

gṛhakṛtyāni kāṣṭhāni kṣudrajantugṛhās tathā | yatra nirvartanam proktaṁ bhikṣā patraiḥ samīkṣitā |

گھریلو کاموں کے لیے لکڑی، اور اسی طرح چھوٹے جانداروں کے لیے ٹھکانے—یہ سب وہیں مہیا ہوتے ہیں؛ اور کہا گیا ہے کہ پتّوں کے ذریعے بھکشا، یعنی گزر بسر کی غذا بھی فراہم ہوتی ہے۔

gṛha-kṛtyānihousehold purposes
gṛha-kṛtyāni:
Karta (कर्ता)
TypeNoun
Rootgṛha-kṛtya (प्रातिपदिक; gṛha + kṛtya)
FormNeuter, Nominative (1st), Plural; 'household-chores/uses'
kāṣṭhāniwood (pieces)
kāṣṭhāni:
Karta (कर्ता)
TypeNoun
Rootkāṣṭha (प्रातिपदिक)
FormNeuter, Nominative (1st), Plural
kṣudra-jantu-gṛhāḥhomes of small creatures
kṣudra-jantu-gṛhāḥ:
Karta (कर्ता)
TypeNoun
Rootkṣudra-jantu-gṛha (प्रातिपदिक; kṣudra + jantu + gṛha)
FormMasculine, Nominative (1st), Plural; 'dwellings of small creatures'
tathālikewise
tathā:
Sambandha (सम्बन्ध/प्रकार)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
yatrawherein
yatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative adverb (देशवाचक)
nirvartanamperformance / fulfilment
nirvartanam:
Karta (कर्ता)
TypeNoun
Rootnir-vṛt (धातु)
FormNeuter, Nominative (1st), Singular; action noun (भाववाचक) meaning 'carrying out/fulfilment'
proktamis declared
proktam:
Kriya (क्रिया)
TypeVerb
Rootpra-vac (धातु)
FormPast passive participle (क्त), Neuter, Nominative/Accusative Singular; agrees with nirvartanam
bhikṣāalms / food obtained by begging
bhikṣā:
Karta (कर्ता)
TypeNoun
Rootbhikṣā (प्रातिपदिक)
FormFeminine, Nominative (1st), Singular
patraiḥwith leaves
patraiḥ:
Karana (करण)
TypeNoun
Rootpatra (प्रातिपदिक)
FormNeuter, Instrumental (3rd), Plural
samīkṣitāis examined/considered
samīkṣitā:
Kriya (क्रिया)
TypeVerb
Rootsam-īkṣ (धातु)
FormPast passive participle (क्त), Feminine, Nominative Singular; agrees with bhikṣā

Varāha (default framework; speaker not explicitly marked)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Trees provide wood for household duties, habitats for small creatures, and even ‘alms’/sustenance through leaves—therefore they function as continual benefactors.","karmic_consequence":"Protecting and planting trees yields ongoing merit through supporting humans and non-humans; destroying them causes harm and corresponding demerit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘alms by leaves’ frames nature as a perpetual donor, mirroring yajña where offerings circulate to sustain the many; dharma is the circulation of support across species.","yajna_varaha_imagery":"Leaves as bhikṣā/havis; tree as dātā; small creatures’ homes as ‘protected enclosures’ akin to yajña’s safeguarding of participants.","vedantic_connection":"Non-dual ethical implication: serving other beings is serving the same indwelling Self; ecological hospitality becomes spiritual practice."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of interdependence","core_concept":"Dharma includes providing for the vulnerable—humans, travelers, and even tiny beings—through preserving shared habitats.","practical_application":"Use wood responsibly; avoid needless felling; maintain hedgerows and nesting spaces; treat leaf-fodder and shade as forms of dāna."}

Subject Matter: ["Ecological stewardship","Ethics"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: grāma-vana/ārāma (general)

Related Themes: Varāha Purāṇa 172.41-42, 172.44 (tree-benefactions and their moral valuation)

Visual Art Cues: {"scene_description":"A thriving tree supports a household (wood for chores), shelters insects and small animals in hollows, and provides leaves as fodder/food—depicted as a continuous act of giving.","item_prompts":["tree with hollow nests","small creatures (squirrels/insects/birds)","household scene with collected firewood","people gathering leaves","sense of abundance"],"kerala_mural_prompt":"Kerala mural: decorative tree with multiple small life-forms; villagers collecting fallen branches; emphasis on patterned foliage and harmonious coexistence.","tanjore_prompt":"Tanjore: opulent tree with gold accents; miniature animals in branches; household figures with vessels and bundles; rich ornamental borders.","mysore_prompt":"Mysore: naturalistic tree and gentle domestic activity; fine detailing of small creatures; calm palette.","pahari_prompt":"Pahari: narrative vignette with a large tree dominating; tiny animals rendered delicately; village life at the base; airy landscape."}

Audio Atmosphere: {"recitation_mood":"gentle, reflective","suggested_raga":"Kafi","pace":"medium","voice_tone":"soft but precise, highlighting key nouns (kāṣṭha, kṣudra-jantu, bhikṣā)"}

E
Ecological Ethics
C
Classical Literature
P
Purāṇic Studies
E
Environmental Humanities

FAQs

It records an integrated view of trees as providers of materials, subsistence, and habitat—useful for environmental history and cultural ecology studies.

None; the verse is a general ecological description.

Value trees as multi-purpose support systems for humans and other living beings, implying a duty of care and conservation.

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