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Varaha Purana 113.24: Adhyaya 113, Shloka 24

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

Pūrva Bhāga · Philosophical Inquiry (Problem of Divine Action and Creation)

न च जानाम्यहं देव तव किंचिद्विचेष्टितम् ॥ उद्धृत्य मां कथं देव सृजसे किंच कारणम्

Recitation with translationVaraha Purana 113.24

na ca jānāmyahaṃ deva tava kiṃcidviceṣṭitam || uddhṛtya māṃ kathaṃ deva sṛjase kiṃca kāraṇam

اے دیو، میں تیری کسی خاص لیلا کو نہیں جانتا۔ مجھے اٹھا لینے کے بعد، اے دیو، تو پھر کیسے سِرجن کرتا ہے اور کس سبب سے؟

nanot
na
TypeIndeclinable
FormAvyaya (अव्यय), negation particle (निषेध-निपात)
RolePratiṣedha (निषेध)
Rootna (अव्यय)
caand
ca
TypeIndeclinable
FormAvyaya (अव्यय), conjunction (समुच्चय)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
jānāmiI know
jānāmi
TypeVerb
FormPresent (लट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
RoleKriyā (क्रिया)
Root√jñā (धातु)
ahamI
aham
TypeNoun
FormPronoun (अस्मद्), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKartā (कर्ता/Subject)
Rootasmad (सर्वनाम-प्रातिपदिक)
devaO god
deva
TypeNoun
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
RoleSambodhana (सम्बोधन/Address)
Rootdeva (प्रातिपदिक)
tavayour
tava
TypeNoun
FormPronoun (युष्मद्), Genitive (6th/षष्ठी), Singular (एकवचन)
RoleṢaṣṭhī-sambandha (षष्ठीसम्बन्ध/Possessor)
Rootyusmad (सर्वनाम-प्रातिपदिक)
kiṃcitanything
kiṃcit
TypeNoun
FormIndefinite pronoun (किम्), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म/Object)
Rootkiṃcid (सर्वनाम-प्रातिपदिक)
vi-ceṣṭitam(your) activity / deed
vi-ceṣṭitam
TypeNoun
FormPast passive participle used as noun (क्त), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); object complement to ‘jānāmi’
RoleKarma (कर्म/Object)
Rootvi-√ceṣṭ (धातु) → viceṣṭita (कृदन्त-प्रातिपदिक)
uddhṛtyahaving lifted up
uddhṛtya
TypeVerb
FormAbsolutive/Gerund (क्त्वा-प्रत्यय; ल्यप्), ‘having lifted up’
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
Rootud-√hṛ (धातु)
māmme
mām
TypeNoun
FormPronoun (अस्मद्), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म/Object)
Rootasmad (सर्वनाम-प्रातिपदिक)
kathamhow
katham
TypeIndeclinable
FormAvyaya (अव्यय), interrogative adverb (प्रश्न-क्रियाविशेषण)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootkatham (अव्यय)
devaO god
deva
TypeNoun
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
RoleSambodhana (सम्बोधन/Address)
Rootdeva (प्रातिपदिक)
sṛjaseyou create / you send forth
sṛjase
TypeVerb
FormPresent (लट्), Ātmanepada (आत्मनेपद), 2nd person (मध्यमपुरुष), Singular (एकवचन)
RoleKriyā (क्रिया)
Root√sṛj (धातु)
kiṃwhat
kiṃ
TypeNoun
FormInterrogative pronoun (किम्), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used adverbially with ‘kāraṇam’ = ‘what (as) cause?’
RoleKarma/Prayojana-praśna (कर्म/प्रयोजन-प्रश्न)
Rootkim (सर्वनाम-प्रातिपदिक)
caand
ca
TypeIndeclinable
FormAvyaya (अव्यय), particle (निपात)
RoleSamuccaya/Emphasis (समुच्चय/निपात)
Rootca (अव्यय)
kāraṇamcause / reason
kāraṇam
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म/Object)
Rootkāraṇa (प्रातिपदिक)
  • jānāmyahaṃ → jānāmi + aham
  • kiṃcidviceṣṭitam → kiṃcit + vi-ceṣṭitam
  • kiṃca → kiṃ + ca

Adbhuta and Shanta rasaSetting: Cosmogonic space
Speaker

Pṛthivī

In this verse
She asks
Her state of mind

Curious, intellectually unsettled; seeking causal explanation after being rescued

What she asks

Why, after lifting me up, do you create again—how does this process work, and what is the reason (kāraṇa) behind it?

Kind of teaching
Cosmology / causation
Subjects
CosmologyPhilosophyEthics
Core idea

The Lord’s ‘workings’ (viceṣṭita) transcend ordinary cognition; creation is purposeful within cosmic cycles, not arbitrary.

In practice

Approach cosmological and life-events with inquiry and humility; seek coherent dharmic meaning rather than assuming randomness.

Aspect
Dialogue
With the Earth

Direct address to the Lord who ‘lifted me up’ (uddhṛtya mām)—explicitly recalling Varāha’s raising of Earth and questioning the subsequent act of creation.

C
Classical Literature
V
Vaishnavism
I
Indian Philosophy
C
Cosmogony

FAQs

It exemplifies the Purāṇic mode of embedding philosophical inquiry—especially causality and cosmogenesis—within narrative dialogue.

No geographic location is specified; the verse is conceptual, focused on causality and process.

It models reflective inquiry: authority is approached through questioning aimed at understanding purpose and consequence.

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