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Atma Upanishad: Verse 6

असत्यत्वेन भानं तु संसारस्य निवर्तकम् । घटोऽयमिति विज्ञातुं नियमः कोऽन्वपेक्षते ॥

विना प्रमाणसुष्ठुत्वं यस्मिन् सति पदार्थधीः । अयमात्मा नित्यसिद्धः प्रमाणे सति भासते ॥५–६॥

असत्यत्वेन । भानम् । तु । संसारस्य । निवर्तकम् । घटः । अयम् । इति । विज्ञातुम् । नियमः । कः । अन्वपेक्षते ॥

विना । प्रमाण-सुष्ठुत्वम् । यस्मिन् । सति । पदार्थ-धीः । अयम् । आत्मा । नित्य-सिद्धः । प्रमाणे । सति । भासते ॥

Recitation with translationAtma Upanishad 6

asatyatvena bhānaṃ tu saṃsārasya nivartakam | ghaṭo’yam iti vijñātuṃ niyamaḥ ko’nvapekṣate ||

vinā pramāṇa-suṣṭhutvaṃ yasmin sati padārtha-dhīḥ | ayam ātmā nitya-siddhaḥ pramāṇe sati bhāsate ||5–6||

دنیا کے ظہور کو اس کی بے حقیقتی کے طور پر جاننا ہی سنسار کے بندھن کو مٹانے والا ہے۔ “یہ گھڑا ہے” جاننے کے لیے کون سا قاعدہ یا پابندی درکار ہے؟ جب تک پرمان (علم کا معتبر ذریعہ) درست طور پر کارفرما نہ ہو، تب تک شے کی معرفت نہیں ہوتی؛ آتما تو ازل سے ثابت و قائم ہے، مگر پرمان کے حاضر ہونے پر وہ ظاہر و معلوم ہوتی ہے۔

The appearance (cognition) of the world as unreal is indeed the remover of saṃsāra. To know “this is a pot,” what rule (restriction) does one depend upon? Without the proper functioning of a means of knowledge, when there is cognition of an object—this Self is eternally established; yet, when a means of knowledge is present, it becomes manifest (is known).

asatyatvenaby (its) falsity
asatyatvena:
TypeNoun
Rootasatyatva (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-एकवचन
bhānamappearance/manifestation
bhānam:
TypeNoun
Rootbhāna (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-एकवचन
tubut/indeed
tu:
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय
saṃsārasyaof saṃsāra (worldly bondage)
saṃsārasya:
TypeNoun
Rootsaṃsāra (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-एकवचन
nivartakamthat which removes/terminates
nivartakam:
TypeAdjective
Rootnivartaka (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-एकवचन; (भानम् इति विशेषणम्)
ghaṭaḥa pot
ghaṭaḥ:
TypeNoun
Rootghaṭa (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
ayamthis
ayam:
TypePronoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
itithus
iti:
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय
vijñātumto know/ascertain
vijñātum:
TypeVerb
Root√jñā (धातु) + vi + तुमुन्
Formतुमुनन्त; अव्यय-रूप (infinitive)
niyamaḥa rule/condition
niyamaḥ:
TypeNoun
Rootniyama (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
kaḥwhat?/which?
kaḥ:
TypePronoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
anvapekṣatedepends on/requires
anvapekṣate:
TypeVerb
Root√īkṣ (धातु) + anu + apekṣate
Formलट्; आत्मनेपद; प्रथमपुरुष; एकवचन
vināwithout
vinā:
TypeIndeclinable
Rootvinā (अव्यय)
Formअव्यय
pramāṇa-suṣṭhutvamthe soundness/validity of a means of knowledge
pramāṇa-suṣṭhutvam:
TypeNoun
Rootpramāṇa-suṣṭhutva (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-एकवचन
yasminin which
yasmin:
TypePronoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक; सप्तमी-एकवचन
satiwhen (it) exists/being present
sati:
TypeVerb
Root√as (धातु) + शतृ
Formशतृ-प्रत्यय; सप्तमी-एकवचन; (सति-सप्तमी)
padārtha-dhīḥcognition of an object
padārtha-dhīḥ:
TypeNoun
Rootpadārtha-dhī (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा-एकवचन
ayamthis
ayam:
TypePronoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
ātmāthe Self
ātmā:
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन
nitya-siddhaḥever-established (self-evident)
nitya-siddhaḥ:
TypeAdjective
Rootnitya-siddha (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-एकवचन; (आत्मा इति विशेषणम्)
pramāṇewhen a means of knowledge is (present)
pramāṇe:
TypeNoun
Rootpramāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी-एकवचन
satibeing present
sati:
TypeVerb
Root√as (धातु) + शतृ
Formशतृ-प्रत्यय; सप्तमी-एकवचन; (सति-सप्तमी)
bhāsateshines/appears
bhāsate:
TypeVerb
Root√bhās (धातु)
Formलट्; आत्मनेपद; प्रथमपुरुष; एकवचन
  • घटोऽयम् = घटः + अयम् (विसर्ग-लोप, अवग्रह)
  • कोऽन्वपेक्षते = कः + अन्वपेक्षते (विसर्ग-लोप, अवग्रह)
Māyā/Asat-khyāti and Atman as nitya-siddha (ever-established); pramāṇa and aparokṣa-jñānaMahavakya: Supports ‘Ayam Ātmā Brahma’ by asserting the Self is ever-established and revealed through right knowledge rather than produced; also aligns with ‘Tat Tvam Asi’ via immediate self-recognition analogy.AtharvaChandas: Anuṣṭubh (śloka)

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