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Valmiki Ramayana 2.83.9: Ayodhya Kanda, Sarga 83, Shloka 9

अयोध्याकाण्डे त्र्यशीति तमः सर्गः · Bharata’s Departure and Encampment on the Gaṅgā

Śṛṅgīberapura

दृष्ट एव हि न श्शोकमपनेष्यति राघवः ।

तम स्सर्वस्य लोकस्य समुद्यन्निव भास्करः ॥९॥

Recitation with translationValmiki Ramayana 2.83.9

dṛṣṭa eva hi naḥ śokam apaneṣyati rāghavaḥ |

tamaḥ sarvasya lokasya samudyann iva bhāskaraḥ ||9||

راغھو کو بس دیکھ لینا ہی غم کو دور کر دے گا؛ جیسے اُبھرتا ہوا سورج سارے جہان کی تاریکی مٹا دیتا ہے۔

dṛṣṭaḥseen
dṛṣṭaḥ:
TypeAdjective
Rootdṛś (दृश् धातु) + kta (क्त)
FormPast passive participle used in locative-absolute-like sense with eva: 'when (he is) seen'; Masculine, Nominative, Singular (agreeing with rāghavaḥ by poetic usage)
RoleKāla/Hetu (काल/हेतु)
evaalone, indeed
eva:
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle
RoleAvadhāraṇa (अवधारण)
hifor, indeed
hi:
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), causal/emphatic
RoleNipāta (निपात)
naḥour
naḥ:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive (षष्ठी/6) or Dative (चतुर्थी/4), Plural; here: 'our'
RoleṢaṣṭhī-sambandha (सम्बन्ध/षष्ठी)
śokamsorrow
śokam:
TypeNoun
Rootśoka (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2), Singular
RoleKarma (कर्म)
apaneṣyatiwill remove
apaneṣyati:
TypeVerb
Rootapa + nī (नी धातु)
FormLuṭ (लुट्, simple future), Parasmaipada, 3rd person, Singular
RoleKriyā (क्रिया)
rāghavaḥRāghava (Rama)
rāghavaḥ:
TypeNoun
Rootrāghava (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular
RoleKarta (कर्ता)
tamaḥdarkness
tamaḥ:
TypeNoun
Roottamas (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular; object understood with (apaneṣyati) by simile
RoleKarma (कर्म)
sarvasyaof the entire
sarvasya:
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी/6), Singular; qualifies lokasya
RoleViśeṣaṇa (विशेषण)
lokasyaof the world
lokasya:
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6), Singular
RoleṢaṣṭhī-sambandha (सम्बन्ध/षष्ठी)
samudyanrising
samudyan:
TypeAdjective
Rootsam-ud-i (इ धातु) + śatṛ (शतृ)
FormPresent active participle, Masculine, Nominative, Singular; qualifies bhāskaraḥ
RoleViśeṣaṇa (विशेषण)
ivalike
iva:
TypeIndeclinable
Rootiva (अव्यय)
FormSimile particle (उपमावाचक)
RoleUpamā (उपमा)
bhāskaraḥthe sun
bhāskaraḥ:
TypeNoun
Rootbhāskara (प्रातिपदिक)
FormMasculine, Nominative, Singular; standard of comparison
RoleUpamāna (उपमान)
  • शोकमपनेष्यति = śokam + apaneṣyati
  • समुद्यन्निव = samudyan + iva

At his sight alone our sorrows will be dispelled, the way the darkness of the entire world is dispelled by the rising Sun.

The sight of the righteous (sat-darśana) itself becomes medicine: like sunrise, it dispels the darkness of grief and confusion.

Ethical theme
Satsaṅga/darśana (uplift through the noble)

Darśana-bhakti: cultivating the conviction that remembrance/vision of Rāma brings inner clarity and peace.

Deity praised
Rama
Form of praise
Stuti (a hymn of praise)
Mantra
"दृष्ट एव हि ... समुद्यन्निव भास्करः"
Rasa
Shanta (peace), with Adbhuta (wonder)
Mood
Assured, clearing, uplifting

Themes

  • Dharma
  • Consolation
  • Satya (trust in the righteous)
  • Itihasa
  • Ethics

R
Rāma (Rāghava)
S
Sun (bhāskara)

FAQs

Faith in the power of righteousness: the presence of a truly dharmic person brings clarity and relief to others, paralleling how truth and virtue dispel despair and confusion.

Travelers comfort themselves with the belief that seeing Rāma will itself relieve their sorrow, using the metaphor of sunrise removing darkness.

Rāma’s beneficent moral radiance—his dharmic integrity is portrayed as naturally uplifting and restorative to society.

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