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शब्दवेध्य-अनर्थः, ऋषिशापः, दशरथस्य प्राणत्यागः
The Sound-Target Tragedy, the Sage’s Curse, and Dasaratha’s Death
न हि त्वस्मिन्कुले जातो गच्छत्यकुशलां गतिम् ।
स तु यास्यति येन त्वं निहतो मम बान्धवः ॥४६॥
na hi tv asmin kule jāto gacchaty akuśalāṃ gatim |
sa tu yāsyati yena tvaṃ nihato mama bāndhavaḥ ||46||
ہمارے خاندان میں پیدا ہونے والا کوئی شخص بُرے انجام کو نہیں پہنچتا؛ بلکہ جس نے تمہیں—میرے رشتہ دار—قتل کیا ہے، وہی اس بدبخت انجام کو پہنچے گا۔
'He who has killed you will alone attain that undesirable state, a member of our family will not.'
Moral causality and accountability: wrongdoing rebounds upon the wrongdoer; innocence and dharmic lineage are asserted as not deserving an ‘evil end’.
In the aftermath of the killing, the parents interpret the event through dharma and fate, directing blame toward the killer rather than the slain son.
Faith in dharma and moral order—even in grief, the parent insists the innocent should not be assigned an evil destiny.
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