कौशल्याया मङ्गलविधानम् · Kausalya’s Benedictions and Protective Rites for Rama
मङ्गलैरुपसपन्नो वनवासादिहागतः ।
वध्वा मम च नित्यं त्वं कामान्संवर्ध याहि भोः ॥४४॥
maṅgalair upasampanno vanavāsād ihāgataḥ |
vadhvā mama ca nityaṃ tvaṃ kāmān saṃvardha yāhi bhoḥ ||44||
اے رام! جب تم بن باس سے یہاں لوٹو، مَنگل نشانوں سے آراستہ، تو پھر—ہمیشہ—میری خواہشوں کو بھی اور اپنی وधू (میری بہو) کی مرادوں کو بھی پورا کرتے رہنا۔
O Rama!, credited with auspicious events on return from the forest, fulfil my desires and those of my daughter-in-law (Sita).
The verse foregrounds duty within family order: the expectation that Rāma, once he returns, should continue sustaining legitimate obligations and relationships—an appeal to maryādā (social-ethical propriety) and responsible conduct.
Kaikeyī speaks to Rāma at the moment of his departure for forest-exile, giving a parting statement that looks ahead to his eventual return.
Rāma’s reliability in upholding duties—steadfastness in meeting rightful expectations even after hardship.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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