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अयोध्याकाण्डे त्रयोदशः सर्गः | Kaikeyi Presses the Boons; Dasaratha’s Lament and Collapse
कथमिन्दीवरश्यामं दीर्घबाहुं महाबलम् ।
अभिराममहं रामं प्रेषयिष्यामि दण्डकान् ॥१०॥
kathamindīvaraśyāmaṃ dīrghabāhuṃ mahābalam |
abhirāmamahaṃ rāmaṃ preṣayiṣyāmi daṇḍakān ||10||
میں نیل کنول جیسے سانولے، طویل بازوؤں والے، مہابلی اور دلکش رام کو دَṇḍaka کے جنگل کی طرف کیسے روانہ کروں؟
Rama with a charming personality has a complexion like the blue lotus. He has long arms (with immense strength). How can I banish him to Dandaka forest?
Dharma is tied to fitness and fairness: it is ethically painful to punish or exile one who is exemplary and undeserving of hardship.
Daśaratha pleads internally/verbally, describing Rāma’s virtues and questioning how he could possibly carry out the exile.
Rāma’s ideal princely excellence—strength, beauty, and noble presence—supporting his role as dharmic heir.
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