Sukta 64
Rishi: Atharvanic tradition (śānti/prāyaścitta hymn; specific r̥ṣi not stated in the supplied excerpt)
Devata: Āpaḥ (Waters) as purifiers and protectors
Chandas: Anuṣṭubh (probable; common in AV śānti verses)
Mantras
Mantra 1
पापमोचनम्। इ॒दं यत् कृ॒ष्णः श॒कुनि॑रभिनि॒ष्पत॒न्नपी॑पतत्। आपो॑ मा॒ तस्मा॒त् सर्व॑स्माद् दुरि॒तात् पा॒न्त्वंह॑सः
This—when the black bird of omen, flying forth toward me, hath lighted down—may the Waters guard me from that, from every evil hap, from anguish and from sin.
Mantra 2
इ॒दं यत् कृ॒ष्णः श॒कुनि॑र॒वामृ॑क्षन्निरृते ते॒ मुखे॑न । अ॒ग्निर्मा॒ तस्मा॒देन॑सो॒ गार्ह॑पत्यः॒ प्र मु॑ञ्चतु
This—when the black bird of omen hath rubbed (defiled) with its mouth, as of Nirṛti—may Agni, the Household Fire, from that guilt set me wholly free.
Frequently Asked Questions
It is used when an inauspicious black bird (śakuni) approaches, alights, or is believed to have defiled a person—an event treated as an omen requiring immediate purification and expiation.
Waters cleanse and protect from ‘evil hap’ (durita) and anguish (aṃhas), while Agni Gārhapatya performs expiation by ‘releasing’ from enas—together expressing complete removal of taint.
No. The hymn’s ritual logic centers on simple, primary purifiers: clean water for sprinkling/ablution and the household fire for expiatory release; optional ghee/kuśa may be used according to custom.
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