
Rishi: Atharvanic tradition (per Anukramaṇī for AV 6.55).
Devata: Viśve Devāḥ (All the Gods); with Heaven-and-Earth as cosmic setting
Chandas: Mixed/triṣṭubh-like cadence is possible here; confirm by metrical analysis in edition (not securely anuṣṭubh).
Mantra 1
सौमनस्यम्। ये पन्था॑नो ब॒हवो॑ देव॒याना॑ अन्त॒रा द्यावा॑पृथि॒वी सं॒चर॑न्ति । तेषा॒मज्या॑निं यत॒मो वहा॑ति॒ तस्मै॑ मा देवाः॒ परि॑ धत्ते॒ह सर्वे॑
Goodwill. The many paths, god-leading, that move between Heaven and Earth—whichever of them bearest best the untraced (way), unto that let all the Gods here set goodwill round about me.
Mantra 2
ग्री॒ष्मो हे॑म॒न्तः शिशि॑रो वस॒न्तः श॒रद् व॒र्षाः स्वि॒ते नो॑ दधात । आ नो॒ गोषु॒ भज॒ता प्र॒जायां॑ निवा॒त इद् वः॑ शर॒णे स्या॑म
Summer and Winter, Cold-season and Spring, Autumn and the Rains—graciously bestow on us (your gifts). Deal out to us among cattle, deal out in progeny; in your windless shelter, yea, in refuge may we abide.
Mantra 3
इ॒दा॒व॒त्स॒राय॑ परिवत्स॒राय॑ संवत्स॒राय॑ कृणुता बृ॒हन्नमः॑ । तेषां॑ व॒यं सु॑म॒तौ य॒ज्ञिया॑ना॒मपि॑ भ॒द्रे सौ॑मन॒से स्या॑म
To the This-year, to the Turning-year, to the Full-year make ye great reverence. In the good favor of those worship-worthy Powers may we abide—yea, in the auspicious, in goodwill may we be.
Its main goal is saumanasya—an atmosphere of goodwill and concord—supported by pacifying the Seasons and the Year so life remains auspicious and stable.
Because wellbeing depends on orderly cycles of time: when seasons and the year are ‘in good favor,’ they yield comfort, fertility, cattle-prosperity, and protection from extremes.
No specific substances are mentioned in the hymn. It can be used as a recitation for peace and concord, especially at seasonal transitions or when harmony is needed.
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