Varaha Purana 39.17: Adhyaya 39, Shloka 17
Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
सत्यतपा उवाच । भगवन् बहुवित्तेन ऋत्विग्भिर्वेदपारगैः । प्राप्यते पुण्यकृद्भिर्हि क्वचिद्यज्ञः कथञ्चन । तेन प्राप्तेन भगवान् लभ्यते दुःखतो हरिः ॥ ३९.१७ ॥
satyatapā uvāca | bhagavan bahuvittena ṛtvigbhir vedapāragaiḥ | prāpyate puṇyakṛdbhir hi kvacid yajñaḥ kathañcana | tenā prāptena bhagavān labhyate duḥkhato hariḥ || 39.17 ||
Sinabi ni Satyatapā: “O Bhagavan, ang yajña ay kung minsan lamang at sa paanuman ay nagiging maisasagawa ng mga gumagawa ng kabutihan—sa pamamagitan ng saganang yaman at ng mga ṛtvij na dalubhasa sa Veda. Sa pamamagitan ng gayong natamo, tunay bang natatamo ang Panginoong Hari, ang tagapag-alis ng pagdurusa?”
Satyatapā
FAQs
It reflects a Purāṇic-era concern with the practical prerequisites of Vedic sacrifice—wealth and learned officiants—and raises a critical question about whether ritual procurement equates to attaining Hari, indicating evolving discourse on ritual versus broader forms of devotion and ethics.
No specific geographic location is named in this verse; the focus is on ritual conditions (wealth, ṛtvij, Veda mastery) rather than sacred topography.
The verse frames an ethical-philosophical inquiry: if access to yajña depends on wealth and specialized expertise, how is spiritual attainment (realization of Hari as remover of suffering) to be understood—prompting reflection on equity, merit, and the limits of ritual means.
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