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Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
वित्तेन च विना दानं दातुं विप्र न शक्यते । विद्यमानेऽपि न मतिः कुटुम्बासक्तचेतसः । तस्य मोक्षः कथं ब्रह्मन् सर्वथा दुर्लभो हरिः ॥ ३९.१८ ॥
vittena ca vinā dānaṃ dātuṃ vipra na śakyate | vidyamāne 'pi na matiḥ kuṭumbāsaktacetasaḥ | tasya mokṣaḥ kathaṃ brahman sarvathā durlabho hariḥ || 39.18 ||
“Kung walang yaman, O brāhmaṇa, hindi maaaring magbigay ng dāna. Kahit may yaman, ang taong ang isip ay nakakapit sa pamilya ay hindi nagkakaroon ng kaloobang magbigay. Paano nga siya makakamit ang mokṣa, O Brahman? Para sa kanya, si Hari ay mahirap makamtan sa lahat ng paraan.”
Varāha (default dialogue framework)
It reflects a common Purāṇic ethical discourse: the practical conditions for dāna (resources and intention) and how household attachment can obstruct soteriological aims, situating morality within a broader liberation-oriented framework.
No geographic location is explicitly named in this verse; it is a general ethical and philosophical statement rather than a tīrtha- or place-focused passage.
The verse distinguishes material capacity from moral intention: wealth enables giving, but attachment to household life can inhibit the disposition to give; such attachment is presented as an obstacle to liberation and to attaining Hari (Viṣṇu).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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