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The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā
कृतवांस्ताश्च भजते पतिरूपेण सर्वदा । यश्चाराधयते तस्य रुद्रस्तुष्टो भविष्यति ॥ सिद्ध्यन्ति तस्य कामाश्चे मनसा चिन्तिता अपि ॥
kṛtavāṃs tāś ca bhajate patirūpeṇa sarvadā | yaścārādhayate tasya rudras tuṣṭo bhaviṣyati || sidhyanti tasya kāmāś ce manasā cintitā api ||
ครั้นทรงบังเกิดพลังเหล่านั้นแล้ว พระองค์ทรงบูชาและทรงรับไว้เสมอในฐานะเป็นปติ (ผู้เป็นเจ้า) และผู้ใดบำเพ็ญอาราธนาเช่นนี้ พระรุทระย่อมพอพระทัยต่อผู้นั้น แม้ความปรารถนาที่คิดไว้ในใจก็สำเร็จแก่เขา
Varāha (default dialogue frame)
It exemplifies Purāṇic synthesis: devotional practice (ārādhana) is linked to both psychological aims (manasā cintita) and divine approval, reflecting lived ritual orientations.
No geographic location is identified in this verse.
It promotes disciplined worship and intentionality, presenting moral-ritual effort as connected to personal aims and social well-being.
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