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Varaha Purana 96.70: Adhyaya 96, Shloka 70

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

रत्नान्यश्वास्तथा गावो दासा दास्यो भवन्ति हि ॥ यस्येदं तिष्ठते गेहे तस्य संपद्भवेद्ध्रुवम् ॥

Recitation with translationVaraha Purana 96.70

ratnāny aśvās tathā gāvo dāsā dāsyo bhavanti hi || yasyedaṃ tiṣṭhate gehe tasya sampad bhaved dhruvam ||

อัญมณี ม้า และโค ตลอดจนคนรับใช้ทั้งชายและหญิง ย่อมบังเกิดแก่ผู้นั้นโดยแท้ ผู้ใดมีสิ่งนี้ดำรงอยู่ในเรือนของตน ความมั่งคั่งย่อมเกิดขึ้นแก่ผู้นั้นอย่างแน่นอน

ratnānigems
ratnāni:
Karta (कर्ता)
TypeNoun
Rootratna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
aśvāḥhorses
aśvāḥ:
Karta (कर्ता)
TypeNoun
Rootaśva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
tathālikewise
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb/particle (क्रियाविशेषण/निपात)
gāvaḥcows
gāvaḥ:
Karta (कर्ता)
TypeNoun
Rootgo (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
dāsāḥmale servants/slaves
dāsāḥ:
Karta (कर्ता)
TypeNoun
Rootdāsa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
dāsyaḥfemale servants/slaves
dāsyaḥ:
Karta (कर्ता)
TypeNoun
Rootdāsī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
bhavanticome to be / become
bhavanti:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
hiindeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphasis/indeed
yasyaof whom / whose
yasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine/Neuter (पुं/नपुंसक), Genitive (षष्ठी/6), Singular (एकवचन)
idamthis
idam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tiṣṭhatestands / remains
tiṣṭhate:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
gehein the house
gehe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
tasyaof him / his
tasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine/Neuter (पुं/नपुंसक), Genitive (षष्ठी/6), Singular (एकवचन)
sampatprosperity
sampat:
Karta (कर्ता)
TypeNoun
Rootsampad (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
bhavetwould be / will be
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
dhruvamcertainly
dhruvam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootdhruva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); used adverbially (क्रियाविशेषणवत्)

Varāha (default dialogue frame)

C
Classical Literature
P
Purāṇic Studies
D
Domestic Ritual Culture

FAQs

It suggests the text’s role as a household cultural object—kept, honored, and associated with well-being—useful for studying domestic religiosity and manuscript presence in homes.

No location is named.

The implied instruction is stewardship and respectful keeping of the text as a valued repository of knowledge and tradition.

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