The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā
सर्वाः शूलधरा भीमाः सर्वाश्चापधराः शुभाः ॥ ताः स कटीशो देव्यस्तदेवेष्टय संस्थिताः ॥
sarvāḥ śūladharā bhīmāḥ sarvāś cāpadharāḥ śubhāḥ || tāḥ sa kaṭīśo devyas tad-eveṣṭaya saṃsthitāḥ ||
ทั้งหมดน่าสะพรึงกลัว ถือศูลตรีศูล; และทั้งหมดเป็นมงคล ถือคันธนู เหล่าเทวีเหล่านั้นยืนล้อมอยู่รอบบริเวณเอวของนาง (ข้อความอ่านไม่แน่ชัด)
Narrator
The verse preserves weapon-iconography vocabulary used to classify divine attendants in Purāṇic narrative and later visual traditions.
No geographic identification occurs.
Protection is portrayed as organized and collective—an ordered formation around the central protector.
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