Varaha Purana 96.3: Adhyaya 96, Shloka 3
The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā
तत्पर्याः कालान्तरे देव्यास्तपन्त्यास्तप उत्तमम् । रुरुनाम महातेजाः ब्रह्मदत्तवरोऽसुरः ॥
tatparyāḥ kālāntare devyās tapantyās tapa uttamam | rurunāma mahātejāḥ brahmadattavaro ’suraḥ ||
ครั้นกาลล่วงไป ขณะพระเทวีทรงบำเพ็ญตบะอันประเสริฐยิ่ง ก็มีอสูรนามว่า รุรุ ผู้มีเดชานุภาพใหญ่ ได้รับพรประทานจากพระพรหมา ปรากฏขึ้น
Varāha (continuation context)
FAQs
It illustrates a common Purāṇic narrative device: the emergence of a powerful antagonist defined by tapas/boons, important for mythic historiography.
No explicit location is named in this verse.
The verse is not a direct ethical injunction; it frames causality through austerity and boons as narrative drivers.
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