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Varaha Purana 95.58: Adhyaya 95, Shloka 58

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

परमात्मा यथा देव एक एव त्रिधा स्थितः । प्रयोजनवशाच्छक्तिरेकैव त्रिविधाऽभवत् ॥

Recitation with translationVaraha Purana 95.58

paramātmā yathā deva eka eva tridhā sthitaḥ | prayojanavaśāc chaktir ekaiva trividhā 'bhavat ||

ดุจดังปรมาตมัน ผู้เป็นเทวะ แม้มีเพียงหนึ่งเดียวก็ทรงดำรงอยู่เป็นสามประการ ฉันใด ศักติอันเดียวกันก็ด้วยเหตุแห่งจุดมุ่งหมายและหน้าที่ จึงปรากฏเป็นสามประการ ฉันนั้น

paramātmāthe Supreme Self
paramātmā:
Karta (कर्ता/Subject)
TypeNoun
Rootparama + ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); compound meaning ‘supreme self’
yathājust as
yathā:
Sambandha (सम्बन्ध/Comparison)
TypeIndeclinable
Rootyathā (अव्यय)
FormComparative indeclinable (उपमा-अव्यय)
devaḥthe god
devaḥ:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); in apposition to paramātmā
ekaḥone
ekaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rooteka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective to paramātmā/devaḥ
evaindeed
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle/Emphasis (निपात)
tridhāthreefold
tridhā:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Roottridhā (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय) meaning ‘in three ways’
sthitaḥis situated/abides
sthitaḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√sthā (धातु) + kta (कृत् प्रत्यय)
FormPast participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
prayojanapurpose
prayojana:
Hetu (हेतु/Cause)
TypeNoun
Rootprayojana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन) in compound with vaśa
vaśātdue to the influence/control
vaśāt:
Hetu (हेतु/Cause)
TypeNoun
Rootvaśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन); with preceding member forms tatpuruṣa: prayojana-vaśāt
śaktiḥpower/energy
śaktiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
ekāone
ekā:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rooteka (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective to śaktiḥ
evaindeed
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle/Emphasis (निपात)
trividhāthreefold/of three types
trividhā:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Roottri + vidhā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective to śaktiḥ meaning ‘of three kinds’
abhavatbecame
abhavat:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√bhū (धातु)
FormLuṅ (लुङ्/Aorist), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Varāha (default speaker per dialogue frame)

C
Classical Literature
P
Purāṇa Studies
S
Sāṅkhya Guṇa Theory
V
Vedāntic Vocabulary

FAQs

It documents a synthetic Purāṇic metaphysics: unity at the level of paramātman/śakti with plurality at the level of functional manifestation—an important bridge between devotional and philosophical discourse.

None; the verse is conceptual rather than topographical.

Implicitly, it encourages interpretive humility: multiplicity of forms and names can be read as functional expressions of a single underlying principle.

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