HomeVaraha PuranaAdhyaya 95Shloka 55
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Varaha Purana 95.55 — Adhyaya 95, Shloka 55

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

एषा त्रिशक्तिरुद्दिष्टा नयसिद्धान्तगामिनी । एषा श्वेता परा सृष्टिः सात्त्विकी ब्रह्मसंस्थिताः ॥

eṣā trīśaktir uddiṣṭā nayasiddhāntagāminī | eṣā śvetā parā sṛṣṭiḥ sāttvikī brahmasaṃsthitāḥ ||

ตรีศักติข้อนี้ได้ถูกชี้แจงแล้ว ตามแนวทางแห่งหลักคำสอนที่ตั้งมั่น นี่คือการสร้างอันขาวผ่องและสูงยิ่ง มีลักษณะสาตตวิกะ และตั้งมั่นอยู่ในพรหมัน

एषाthis (she)
एषा:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन; निर्देशवाचक सर्वनाम
त्रिशक्तिःthe threefold power
त्रिशक्तिः:
Karta (कर्ता)
TypeNoun
Rootत्रि + शक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन; द्विगु-समास (त्रयः शक्तयः यस्याः/या)
उद्दिष्टाhas been declared/indicated
उद्दिष्टा:
Kriyā (क्रिया)
TypeVerb
Rootउद् + दिश् (धातु) → उद्दिष्ट (कृदन्त, क्त)
Formभूतकर्मणि क्त-प्रत्ययान्त (past passive participle); स्त्रीलिङ्ग; प्रथमा; एकवचन; विधेय
नयसिद्धान्तगामिनीfollowing the doctrine of right conduct
नयसिद्धान्तगामिनी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनय + सिद्धान्त + गामिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन; विशेषण; (नय-सिद्धान्तं गच्छति/अनुसरति)
एषाthis (she)
एषा:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन
श्वेताwhite / pure
श्वेता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootश्वेत (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन; विशेषण
पराsupreme
परा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन; विशेषण
सृष्टिःcreation
सृष्टिः:
Karta (कर्ता)
TypeNoun
Rootसृष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन
सात्त्विकीsāttvic (of purity)
सात्त्विकी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसात्त्विक (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन; विशेषण
ब्रह्मसंस्थिताestablished in Brahman
ब्रह्मसंस्थिता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootब्रह्मन् + संस्थित (कृदन्त, क्त)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन; क्त-प्रत्ययान्त विशेषण; (ब्रह्मणि संस्थिता)

Narrator (default framework: Varāha → Pṛthivī, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Tri-śakti is framed as a doctrinal taxonomy aligned with guṇa-based cosmology: the ‘white/higher’ (śveta/parā) creation is sāttvika and rooted in Brahman, suggesting a graded manifestation from the Absolute.","vedantic_connection":"Brahma-saṃsthā (grounded in Brahman) echoes Vedāntic dependence of all categories on the ultimate reality; sāttvika ‘higher creation’ implies proximity to knowledge, clarity, and liberation-oriented order."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmological taxonomy / guṇa-metaphysics","core_concept":"Reality’s powers can be classified triadically; the sāttvika, ‘white’ higher creation is closest to Brahman and to clarity/knowledge.","practical_application":"Cultivate sattva (purity, restraint, study) to align one’s mind with the ‘higher creation’ and Brahman-oriented understanding."}

Subject Matter: ["Cosmology","Theology","Philosophical Taxonomy"]

Primary Rasa: Śānta

Secondary Rasa: Adbhuta

Related Themes: Tri-śakti sequence: 95.95.57 (salvific knowledge of tri-origin) and nearby guṇa-color identifications (rajas/tamas)

Visual Art Cues: {"scene_description":"A schematic, luminous depiction of tri-śakti doctrine: the ‘white/higher’ sāttvika creation established in Brahman, presented as a teaching diagram or visionary cosmology.","item_prompts":["threefold śakti motif (triad)","white radiance signifying śveta/parā sṛṣṭi","Brahman as formless light/source","subtle color-coding for guṇas (white/red/black) as conceptual backdrop"],"kerala_mural_prompt":"Kerala mural: symbolic cosmogram with triadic goddesses/energies; dominant white-gold aura for sāttvika creation; inscriptions/palm-leaf feel.","tanjore_prompt":"Tanjore: central Brahman-light with gold leaf; tri-śakti arranged symmetrically; white dominates; red/black hinted at edges as guṇa spectrum.","mysore_prompt":"Mysore: refined allegorical tableau; tri-śakti as elegant female forms; soft white glow; minimalistic cosmic background.","pahari_prompt":"Pahari: delicate mandala-like composition; pale washes; triadic figures around a central luminous void; gentle doctrinal serenity."}

Audio Atmosphere: {"recitation_mood":"philosophical, meditative","suggested_raga":"Kalyani","pace":"slow","voice_tone":"clear, explanatory"}

C
Classical Literature
P
Purāṇa
S
Sāṃkhya-influenced Guṇa Discourse
Ś
Śākta Elements

FAQs

It shows Purāṇic systematization: cosmological categories are described with guṇa terminology and framed as a coherent doctrinal exposition.

No geographic location is identified; the verse is cosmological and taxonomic.

By privileging sāttvika (purifying) creation, the verse implicitly values clarity, purity, and stability as desirable orientations in conduct and understanding.

Ask anything about this verse

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