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Varaha Purana 94.53: Adhyaya 94, Shloka 53

The Birth of Mahiṣāsura and the Goddess’s Victory as Mahīṣamardinī

घण्टाहस्ते त्रिशूलास्त्रे महामहिषमर्दिनि । उग्ररूपे विरूपाक्षि महामायेऽमृतस्त्रवे ॥

Recitation with translationVaraha Purana 94.53

ghaṇṭāhaste triśūlāstre mahāmahiṣamardini | ugrarūpe virūpākṣi mahāmāye'mṛtastrave ||

โอ้ผู้ทรงระฆังไว้ในพระหัตถ์ โอ้ผู้มีตรีศูลเป็นอาวุธ โอ้ผู้ปราบมหามหิษะผู้ยิ่งใหญ่ โอ้ผู้มีรูปอันน่าเกรงขาม โอ้ผู้มีดวงตาพิสดาร โอ้มหามายา โอ้ธาราแห่งอมฤต

ghaṇṭā-hasteO bell-handed one
ghaṇṭā-haste:
Sambodhana (सम्बोधन)
TypeAdjective
Rootghaṇṭā + hasta (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'having a bell in hand / bell-handed'
triśūla-astreO trident-weaponed one
triśūla-astre:
Sambodhana (सम्बोधन)
TypeAdjective
Roottriśūla + astra (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'whose weapon is a trident'
mahā-mahiṣa-mardiniO slayer of the great buffalo(-demon)
mahā-mahiṣa-mardini:
Sambodhana (सम्बोधन)
TypeAdjective
Rootmahā + mahiṣa + mardinī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'slayer of the great buffalo (demon)'
ugra-rūpeO fierce-formed one
ugra-rūpe:
Sambodhana (सम्बोधन)
TypeAdjective
Rootugra + rūpa (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)
virūpa-akṣiO odd/varied-eyed one
virūpa-akṣi:
Sambodhana (सम्बोधन)
TypeAdjective
Rootvirūpa + akṣī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'having strange/varied eyes'
mahā-māyeO great Māyā
mahā-māye:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā + māyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)
amṛta-straveO nectar-flowing one
amṛta-strave:
Sambodhana (सम्बोधन)
TypeAdjective
Rootamṛta + srava (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन); 'flowing with nectar/immortality'

Devāḥ (continued)

Ś
Śākta Traditions
P
Purāṇic Hymns
S
Sanskrit Iconographic Vocabulary

FAQs

It preserves iconographic and philosophical epithets side-by-side (triśūla, ghaṇṭā; māyā, amṛta), showing how Purāṇic hymn language integrates imagery with metaphysical vocabulary.

No geographic location is identified in this verse.

The verse emphasizes protective power and life-sustaining beneficence (amṛta) as valued qualities, framed through symbolic weapons and attributes rather than direct injunctions.

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