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Varaha Purana 94.32: Adhyaya 94, Shloka 32

The Birth of Mahiṣāsura and the Goddess’s Victory as Mahīṣamardinī

ततो हाहाकृतं सर्वं यथा दैत्यबलं महत् । एवं तदाकुलं दृष्ट्वा महिषो वाक्यमब्रवीत् । सेनापते किमेतद्धि बलं भग्नं ममाग्रतः ॥

Recitation with translationVaraha Purana 94.32

tato hāhākṛtaṃ sarvaṃ yathā daityabalaṃ mahat | evaṃ tad ākulaṃ dṛṣṭvā mahiṣo vākyam abravīt | senāpate kim etaddhi balaṃ bhagnaṃ mamāgrataḥ ||

จากนั้นกองทัพอสูรที่ยิ่งใหญ่ร้องไห้คร่ำครวญ เมื่อเห็นความโกลาหลนั้น มหิษะกล่าวว่า ท่านแม่ทัพ นี่คืออะไร กองทัพของข้าพเจ้าแตกพ่ายต่อหน้า

tatasthen
tatas:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
hāhā-kṛtama cry of ‘hāhā’/uproar
hāhā-kṛtam:
Karta (कर्ता)
TypeNoun
Roothāhā (अव्यय/उद्गार) + kṛta (कृदन्त; √kṛ (धातु) + क्त)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) singular (एकवचन); avyayībhāva: 'made into a cry of hāhā' i.e., uproar
sarvamall/entire
sarvam:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) singular (एकवचन), qualifying hāhā-kṛtam
yathāas/like
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
FormAvyaya (अव्यय), comparative particle (उपमान/प्रकार)
daitya-balamthe Daitya army
daitya-balam:
Karta (कर्ता)
TypeNoun
Rootdaitya (प्रातिपदिक) + bala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) singular (एकवचन); ṣaṣṭhī-tatpuruṣa: 'army of the Daityas'
mahatgreat/huge
mahat:
Karta (कर्ता)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) singular (एकवचन), qualifying daitya-balam
evamthus
evam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya (अव्यय), adverb (प्रकारवाचक)
tadthat
tad:
Karma (कर्म)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया) singular (एकवचन), qualifying ākulam
ākulamconfused/agitated
ākulam:
Karma (कर्म)
TypeAdjective
Rootākula (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया) singular (एकवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु) + क्त्वा
FormAbsolutive (क्त्वान्त), indeclinable gerund (अव्ययभाव)
mahiṣaḥMahiṣa (the buffalo-demon)
mahiṣaḥ:
Karta (कर्ता)
TypeNoun
Rootmahiṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) singular (एकवचन)
vākyamspeech/words
vākyam:
Karma (कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया) singular (एकवचन)
abravītsaid
abravīt:
Kriyā (क्रिया)
TypeVerb
Rootbrū (धातु)
FormLuṅ (लुङ्, aorist), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष) singular (एकवचन)
senā-pateO commander
senā-pate:
Sambodhana (सम्बोधन)
TypeNoun
Rootsenā (प्रातिपदिक) + pati (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन) singular (एकवचन); ṣaṣṭhī-tatpuruṣa: 'lord of the army'
kimwhat?
kim:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया) singular (एकवचन), interrogative
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया) singular (एकवचन), demonstrative
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya (अव्यय), particle (निपात) for emphasis
balamarmy/force
balam:
Karma (कर्म)
TypeNoun
Rootbala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया) singular (एकवचन)
bhagnambroken/defeated
bhagnam:
Karma (कर्म)
TypeAdjective
Rootbhaj (धातु) + kta (क्त)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative singular (प्रथमा/द्वितीया एकवचन), predicative with balam
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (षष्ठी) singular (एकवचन)
agrataḥin front (of me)
agrataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootagratas (अव्यय)
FormAvyaya (अव्यय), adverb of place (देशवाचक)

Mahiṣa (Mahiṣāsura)

P
Purāṇic Narrative
P
Political-Military Discourse
C
Classical Sanskrit Literature

FAQs

It preserves a recognizable military idiom (address to a senāpati) and dramatizes the breakdown of command confidence after sudden defeat.

No location is identified; the verse centers on battlefield communication and morale.

The verse implicitly underscores accountability in leadership: commanders must explain losses and respond to crisis rather than deny evident outcomes.

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