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Varaha Purana 9.6: Adhyaya 9, Shloka 6

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

ततश्च जन इत्येव तपश्चात्मा प्रलीयते । एतदोतम् तथा प्रोतं सूत्रे मणिगणा इव ॥ ९.६ ॥

Recitation with translationVaraha Purana 9.6

tataś ca jana ityeva tapaś cātmā pralīyate | etad otaṃ tathā protaṃ sūtre maṇigaṇā iva || 9.6 ||

ต่อมา ณ ระดับที่เรียกว่า “ชนะ” ตบะและอาตมันกล่าวกันว่าย่อมสลายรวม. ระเบียบทั้งมวลนี้ถูกทอและร้อยประสาน ดุจหมู่แก้วมณีบนเส้นด้าย.

ततःthen / thereafter
ततः:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (thereafter)
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (and)
जनःJana (Janaloka)
जनः:
Karta (कर्ता)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; (जन-लोकः)
इतिthus
इति:
Vākyārtha-sūcaka (वाक्यार्थसूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण-निपात
एवindeed
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात
तपःTapaḥ (Tapoloka)
तपः:
Karta (कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; (तप-लोकः)
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
आत्माself / soul
आत्मा:
Karta (कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रलीयतेdissolves / merges
प्रलीयते:
Kriya (क्रिया)
TypeVerb
Rootप्र + ली (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोग (dissolves)
एतत्this (all)
एतत्:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
ओतम्woven (through)
ओतम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवे/वा (धातु; ओत-रूप) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (एतत्); ‘ओत’ = तन्तुवत् आन्तर-व्याप्त (woven/extended)
तथाlikewise
तथा:
Prakāra (प्रकार)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (so/likewise)
प्रोतम्interwoven
प्रोतम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्र + वे/वा (धातु; प्रोत-रूप) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (एतत्); ‘प्रोत’ = बहिरपि व्याप्त/अनुस्यूत (interwoven)
सूत्रेin/on a thread
सूत्रे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसूत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
मणिगणाःclusters/strings of gems
मणिगणाः:
Karta (कर्ता)
TypeNoun
Rootमणि + गण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष-समास (मणीनां गणाः)
इवlike
इव:
Upamāna-sūcaka (उपमानसूचक)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमा-वाचक (simile particle)

Varāha (default speaker per dialogue framework; explicit speaker not stated in the fragment)

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sāṃkhya-influenced Terminology

FAQs

It preserves a Purāṇic formulation of cosmic dissolution (pralaya) using a classical Sanskrit metaphor (gems on a thread) also seen across Indian philosophical and epic literature, reflecting shared intellectual idioms of composition and dependence.

No specific geographic site is named in this verse; “Jana” is best read as a cosmological level (Janaloka) rather than a terrestrial location.

Rather than a direct moral injunction, the verse conveys a philosophical principle of interconnectedness and dependence: phenomena are ‘woven/strung’ together, implying an ordered structure underlying cosmic processes.

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