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Varaha Purana 9.25: Adhyaya 9, Shloka 25

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

लोकमार्गस्थितिं कर्त्तुं निद्राज्ञानेन मोहितः । चिन्तयामास देवेशो नात्र वेदा व्यवस्थिताः ॥ ९.२५ ॥

Recitation with translationVaraha Purana 9.25

lokamārgasthitiṁ karttuṁ nidrājñānena mohitaḥ | cintayāmāsa deveśo nātra vedā vyavasthitāḥ || 9.25 ||

ด้วยความหลงจากนิทราและอวิชชา พระเป็นเจ้าแห่งเทวะทรงรำพึงถึงการสถาปนาระเบียบแห่งวิถีโลกว่า “ณ ที่นี้ พระเวทยังมิได้จัดวางให้เป็นระเบียบอันสมควร”

लोक-मार्ग-स्थितिम्the order/arrangement of the world-path
लोक-मार्ग-स्थितिम्:
कर्म (Karma/Object)
TypeNoun
Rootलोक + मार्ग + स्थिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; ‘the establishment/order of the path of the worlds’
कर्तुम्to make/establish
कर्तुम्:
प्रयोजन (Purpose)
TypeVerb
Rootकृ (धातु)
Formतुमुन्-प्रत्ययान्त अव्ययकृदन्त (infinitive); ‘to do/make’
निद्रा-ज्ञानेनby sleep and (confused) knowledge
निद्रा-ज्ञानेन:
करण (Karana/Instrument)
TypeNoun
Rootनिद्रा + ज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; instrumental ‘by sleep and (lost) knowledge’
मोहितःdeluded
मोहितः:
कर्ता (Karta/Subject)
TypeAdjective
Rootमोहित (कृदन्त; √मुह्)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; predicate of subject
चिन्तयामासhe pondered
चिन्तयामास:
क्रिया (Kriya/Verb)
TypeVerb
Rootचिन्त् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
देव-ईशःlord of the gods
देव-ईशः:
कर्ता (Karta/Subject)
TypeNoun
Rootदेव + ईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
नnot
न:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
अत्रhere/in this (state)
अत्र:
अधिकरण (Adhikarana/Locative sense)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb)
वेदाःVedas
वेदाः:
कर्ता (Karta/Subject)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
व्यवस्थिताःwell-established/present
व्यवस्थिताः:
कर्तृसम्बन्धि विशेषण (Predicate qualifier)
TypeAdjective
Rootव्यवस्थित (कृदन्त; √स्था + वि-अव)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st), बहुवचन; predicate adjective of ‘वेदाः’

Varāha (default speaker framework; excerpt does not explicitly name the speaker)

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Philology
V
Vaishnavism

FAQs

It reflects a Purāṇic motif of (re)establishing cosmic and normative order, framing the Vedas as a paradigm of structured knowledge within early Sanskrit intellectual history.

No specific geographic site is named in this verse; the focus is conceptual (world-order and Vedic arrangement) rather than topographical.

The verse foregrounds the necessity of establishing an ordered framework for life and knowledge (lokamārga-sthiti), implying that confusion (sleep/ignorance) must be overcome through proper organization of guiding principles.

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