Description of the Northern Regions: Ramyaka, Hiraṇmaya, Uttarakuru, Candradvīpa, Sūryadvīpa, and Rudrākara
Pūrva Bhāga · Cosmography and Sacred Geography (Directional Varṣas and Rivers)
उत्तरेण च श्वेतस्य त्रिशृङ्गस्य च दक्षिणे । वर्षं हिरण्मयं नाम तत्र हैरण्वती नदी । यक्षाः वसन्ति तत्रैव बलिनः कामरूपिणः ॥ ८४.४ ॥
uttareṇa ca śvetasya triśṛṅgasya ca dakṣiṇe | varṣaṃ hiraṇmayaṃ nāma tatra hairaṇvatī nadī | yakṣā vasanti tatraiva balinaḥ kāmarūpiṇaḥ || 84.4 ||
uttareNa cha shvetasya trishrRRi~Ngasya cha dakShiNe | varShaM hiraNmayaM nAma tatra hairaNvatI nadI | yakShA vasanti tatraiva balinaH kAmarUpiNaH || 84.4 ||
ทางเหนือของศเวตะและทางใต้ของตรีศฤงคะ มีแคว้นชื่อว่า ‘หิรัณมยะ’ ที่นั่นมีแม่น้ำไหรัณวตีไหลผ่าน และที่นั่นเองเหล่ายักษะพำนัก—ทรงพลังและแปลงกายได้ตามปรารถนา.
Varāha
Curious
The cosmos is populated by multiple orders of beings (humans, yakṣas, etc.) with distinct capacities (kāmarūpitva), suggesting graded embodiment and powers within saṃsāra.
Cultivate humility and discernment: extraordinary powers (kāmarūpa) are not identical with spiritual freedom; prioritize dharma and inner clarity over fascination with siddhi-like traits.
Varāha Purāṇa 84.84.2–3 (neighboring varṣas and their special traits)
It preserves a Purāṇic cosmographic scheme that organizes space through named regions (varṣas), rivers, and boundary landmarks, reflecting how Sanskrit literature encoded geography, mythic ethnography, and cultural memory.
The verse identifies Hiraṇmaya-varṣa and the river Hairaṇvatī, bounded by Śveta and Triśṛṅga. These names function primarily within Purāṇic cosmography; modern identifications are uncertain and generally treated as mytho-geographical rather than strictly cartographic.
The verse is primarily descriptive rather than prescriptive; its philosophical instruction is indirect—emphasizing ordered spatial knowledge (cosmic geography) and the recognition of diverse beings inhabiting different regions within a structured world.
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