Cosmographic Ordering of the Southern and Western Quarters: Valleys, Forest-Plateaus, and Sacred Sites
Pūrva Bhāga · Sacred Geography & Ecological Narratives (Dakṣiṇa-dik / Southern Region Descriptions)
रुद्र उवाच । अथ दक्षिणदिग्व्यवस्थिताः पर्वतद्रोण्यः सिद्धाचारिताः कीर्त्यन्ते । शिशिरपतङ्गयोर्मध्ये शुक्लभूमिस्त्रिया मुक्तलतागलितपादपम् । इक्षुक्षेपे च शिखरे पादपैरुपशोभितम् । उदुम्बरवनं रम्यं पक्षिसङ्घनिषेवितम् ॥ ८०.१ ॥
rudra uvāca | atha dakṣiṇadigvyavasthitāḥ parvatadroṇyaḥ siddhācaritāḥ kīrtyante | śiśirapataṅgayor madhye śuklabhūmis triyā muktalatāgalitapādapam | ikṣukṣepe ca śikhare pādapair upaśobhitam | udumbaravanaṃ ramyaṃ pakṣisaṅghaniṣevitam || 80.1 ||
rudra uvAcha | atha dakShiNadigvyavasthitAH parvatadroNyaH siddhAcharitAH kIrtyante | shishirapata~Ngayormadhye shuklabhUmistriyA muktalatAgalitapAdapam | ikShukShepe cha shikhare pAdapairupashobhitam | udumbaravanaM ramyaM pakShisa~NghaniShevitam || 80.1 ||
พระรุทระตรัสว่า: บัดนี้จักพรรณนาหุบเขาและแอ่งเขาในทิศใต้ อันเป็นสถานที่ที่เหล่าสิทธะผู้สำเร็จมักสัญจรอยู่ ระหว่างศิศิระกับปตังคะมีผืนแผ่นดินขาวสว่าง ประดับด้วยไม้ใหญ่ที่มีเถาวัลย์งอกเองห้อยระย้าลงมา และบนยอดเขานามว่าอิกษุเกษปะ ซึ่งงามด้วยหมู่ไม้ มีพงอุทุมพร (มะเดื่อพวง) อันรื่นรมย์ เป็นที่อาศัยของฝูงนกทั้งหลาย
Rudra
Where siddhas dwell, the land is ‘bright’ and life-abundant—inner attainment and outer ecology mirror each other.
Treat groves and bird habitats as sacred commons; cultivate sattva (purity, restraint) so one’s environment becomes supportive and harmonious.
Varāha Purāṇa 79.79.25 (contrast: barren earth vs. flourishing grove)
It exemplifies a common Purāṇic archival mode: cataloguing named or semi-mythic southern landscapes (valleys, peaks, groves) as cultural-ecological heritage, often linking geography with communities of sages or “accomplished beings” (Siddhas).
The verse names features such as “Ikṣukṣepa” (a peak) and references a region “between Śiśira and Pataṅga.” These appear as toponyms within the text’s internal sacred geography; a secure modern identification is not determinable from this single verse alone without corroborating manuscripts or parallel itineraries.
While not framed as a direct injunction, the passage foregrounds ecological valuation—groves, trees, creepers, and bird communities—supporting an implicit philosophical instruction to regard such landscapes as noteworthy cultural heritage and living habitats deserving careful attention.
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