HomeVaraha PuranaAdhyaya 8Shloka 22
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Varaha Purana 8.22 — Adhyaya 8, Shloka 22

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

श्रीवराह उवाच । एवमुक्ते मतङ्गेन शूर्पं गोधूमपूरितम् । अपरं तत्र व्रीहीणां धर्मव्याधाय दर्शितम् ॥ ८.२२ ॥

śrīvarāha uvāca | evamukte mataṅgena śūrpaṃ godhūmapūritam | aparaṃ tatra vrīhīṇāṃ dharmavyādhāya darśitam || 8.22 ||

พระวราหะตรัสว่า: เมื่อมะตังคะกล่าวเช่นนั้นแล้ว กระด้งที่เต็มไปด้วยข้าวสาลีก็ถูกนำมาแสดง และยังมีกระด้งข้าวเปลือกอีกใบหนึ่งที่แสดงแก่ธรรมวยาธะ

श्री-वराहःŚrī Varāha
श्री-वराहः:
Karta (कर्ता/Subject)
TypeNoun
Rootश्री + वराह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (श्रीमान् वराहः)
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार, प्रथम-पुरुष, एकवचन, परस्मैपद
एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
उक्तेwhen (it was) said
उक्ते:
Adhikarana (अधिकरण/Locative absolute)
TypeAdjective
Rootउक्त (कृदन्त; वच्)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; सति-सप्तमी (locative absolute)
मतङ्गेनby Matanga
मतङ्गेन:
Kartr-karana (कर्तृ-करण/Agent in locative absolute)
TypeNoun
Rootमतङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
शूर्पम्a winnowing basket
शूर्पम्:
Karma (कर्म/Object)
TypeNoun
Rootशूर्प (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
गोधूम-पूरितम्filled with wheat
गोधूम-पूरितम्:
Visheshana (विशेषण)
TypeAdjective
Rootगोधूम + पूरित (कृदन्त; पूर्)
Formभूतकृदन्त, नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तृतीया/षष्ठी-तत्पुरुषार्थ (गोधूमैः/गोधूमस्य पूरितम्)
अपरम्another (one)
अपरम्:
Karma (कर्म/Object)
TypeAdjective
Rootअपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
व्रीहीणाम्of rice grains
व्रीहीणाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootव्रीहि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
धर्म-व्याधायto the righteous hunter
धर्म-व्याधाय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootधर्म + व्याध (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन; कर्मधारय (धर्मिष्ठः व्याधः)
दर्शितम्was shown
दर्शितम्:
Kriya (क्रिया/Predicate passive)
TypeVerb
Rootदर्शित (कृदन्त; दृश्/दर्शय्)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि-प्रयोग (passive sense)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The narrative ‘showing’ (darśita) of grains functions like a dharma-parīkṣā (ethical test): external offerings are displayed, but inner purity and intention determine acceptance.","yajna_varaha_imagery":"Winnowing-basket (śūrpa) evokes ritual separation—like sifting pure from impure in yajña and in conduct.","vedantic_connection":"Karma is not merely the object (anna) but the doer’s saṃskāra and hiṃsā/ahiṃsā-bhāva; the seer distinguishes dharma through viveka (discriminative insight)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics (dharma-parīkṣā)","core_concept":"Visible gifts/food are secondary; the moral quality of livelihood and action conditions what is fit to be received.","practical_application":"Before accepting hospitality or gifts, consider the source (ājīva) and the harm involved; cultivate conscientious receiving (pratigraha-śuddhi)."}

Subject Matter: ["Ethics","Didactic Narrative","Social Conduct"]

Primary Rasa: śānta

Secondary Rasa: dharmya (didactic)

Type: āśrama/household threshold

Related Themes: Varāha Purāṇa 8.8.23-25 (reaction of Dharma-vyādha; critique of violence)

Visual Art Cues: {"scene_description":"Mataṅga’s words concluded, attendants or Mataṅga himself presents a winnowing basket brimming with wheat and another with rice to the Dharma-vyādha, as Varāha narrates.","item_prompts":["two śūrpa (winnowing baskets)","wheat grains and rice grains clearly distinct","sage/elder (Mataṅga) gesturing","hunter (Dharma-vyādha) seated respectfully","simple āśrama setting"],"kerala_mural_prompt":"Kerala mural: Mataṅga in saffron, presenting baskets; Dharma-vyādha in humble attire; strong outlines, ritual-like presentation gesture.","tanjore_prompt":"Tanjore: gold detailing on basket rims and garments; symmetrical composition with two baskets foreground; devotional framing though scene is ethical.","mysore_prompt":"Mysore: fine grain detail, soft color gradations; emphasis on hands offering/displaying; calm narrative clarity.","pahari_prompt":"Pahari: delicate, storybook scene; baskets in bright foreground; expressive faces showing anticipation and restraint."}

Audio Atmosphere: {"recitation_mood":"narrative, instructive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"steady, storyteller’s cadence"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharma Discourse

FAQs

It preserves a didactic narrative pattern common in Purāṇic literature, where moral exemplars are introduced through concrete, everyday objects (here, staple grains) to frame ethical instruction within ordinary social life.

No geographic location is explicitly named in this verse; it focuses on a narrative action (displaying wheat and rice) connected to the figures Mataṅga and Dharma-vyādha.

The verse itself presents the narrative setup rather than an explicit maxim; it foregrounds a teaching context in which material offerings or demonstrations (wheat and rice) support an ensuing discussion of dharma (ethical conduct).

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