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Varaha Purana 8.19: Adhyaya 8, Shloka 19

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

व्याध उवाच । भोजनं किञ्चिदिच्छामि भोक्तुं चैतन्यवर्जितम् । कौतूहलेन येनाहमागतो भवतो गृहम् ॥ ८.१९ ॥

Recitation with translationVaraha Purana 8.19

vyādha uvāca | bhojanaṃ kiñcid icchāmi bhoktuṃ caitanya-varjitam | kautūhalena yenāham āgato bhavato gṛham || 8.19 ||

พรานกล่าวว่า “ข้าพเจ้าปรารถนาจะกินอาหารเพียงเล็กน้อย—อาหารที่ปราศจากจิตสำนึก (ไม่ใช่สิ่งมีชีวิต) ด้วยความใคร่รู้เช่นนี้เอง ข้าพเจ้าจึงมาถึงเรือนของท่าน”

व्याधःthe hunter
व्याधः:
कर्ता (Speaker/कर्ता)
TypeNoun
Rootव्याध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
क्रिया (Speech act/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
भोजनम्food
भोजनम्:
कर्म (Object/कर्म)
TypeNoun
Rootभोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
किञ्चित्some
किञ्चित्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootकिञ्चित् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; अल्पपरिमाणवाचक (some/a little)
इच्छामिI desire
इच्छामि:
क्रिया (Action/क्रिया)
TypeVerb
Rootइष् (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन, परस्मैपद
भोक्तुम्to eat
भोक्तुम्:
प्रयोजन (Purpose/प्रयोजन)
TypeVerb
Rootभुज् (धातु) → भोक्तुम् (कृदन्त)
Formतुमुन्-प्रत्ययान्त (Infinitive), अव्ययभाव; ‘to eat’
चैतन्यवर्जितम्devoid of consciousness (insentient)
चैतन्यवर्जितम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootचैतन्य + वर्जित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (चैतन्येन वर्जितम्/चैतन्यस्य वर्जितम्) भोजनम् इति विशेषणम्
कौतूहलेनout of curiosity
कौतूहलेन:
करण (Instrument/Reason/करण)
TypeNoun
Rootकौतूहल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
येनby which
येन:
करण/हेतु (Instrument/Cause)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; सम्बन्धसूचक (by which/whereby)
अहम्I
अहम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
आगतःhave come
आगतः:
क्रिया (Motion/क्रिया)
TypeVerb
Rootआ + गम् (धातु) → आगत (कृदन्त)
Formभूतकृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगे ‘has come’
भवतःyour
भवतः:
सम्बन्ध (Possessor/सम्बन्ध)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; आदरार्थक (honorific ‘your’)
गृहम्house
गृहम्:
कर्म (Goal/Object/कर्म)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन

Vyādha (hunter)

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It illustrates a Purāṇic narrative technique where ethical inquiry is framed through dialogue; here, the speaker explicitly raises the question of what constitutes permissible food by invoking “absence of consciousness” as a criterion.

No geographic location is named in this verse; the only setting detail is a domestic space (“your house”), which functions as a narrative locus rather than a toponym.

The verse foregrounds an ethical distinction based on sentience (caitanya), implying that moral evaluation of consumption can be linked to whether the consumed entity is considered conscious or non-conscious.

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