Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara
एकं भवन्तं प्रकृतेः परस्ताद् यो वेत्त्यसौ सर्वविदादिबोध्धा । गुणा न तेषु प्रसभं विभेद्या विशालमूर्तिर्हि सुसूक्ष्मरूपः ॥ ७३.२४ ॥
ekaṁ bhavantaṁ prakṛteḥ parastād yo vetty asau sarvavidādiboddhā | guṇā na teṣu prasabhaṁ vibhedyā viśālamūrtir hi susūkṣmarūpaḥ || 73.24 ||
ผู้ใดรู้แจ้งพระองค์ว่าเป็นหนึ่งเดียว ผู้เหนือปรกฤติ ผู้นั้นย่อมเป็นผู้รู้ทั่วและเป็นผู้ปลุกญาณ. คุณทั้งหลายไม่อาจแบ่งแยกพระองค์ด้วยกำลังได้ เพราะพระองค์มีพระรูปอันไพศาล แต่ทรงมีสภาวะละเอียดลึกยิ่งนัก।
Varāha (default, as speaker not explicit in excerpt)
It reflects a Purāṇic synthesis of classical Indian metaphysics, using Sāṅkhya vocabulary (prakṛti, guṇa) to articulate a transcendent principle beyond material nature, a common strategy in later Sanskrit theological-philosophical literature.
No geographic location is named in this verse; the content is primarily metaphysical rather than topographical.
The verse emphasizes disciplined knowledge (jñāna) of the transcendent reality beyond Prakṛti; such understanding is presented as a foundation for clarity of discernment rather than an externally imposed rule.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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