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Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines
एवं मुक्तिपदे व्याप्ते सर्वलोकैस्तथैव च । मुक्तिभाजस्ततो देवास्तं दध्युः प्रयता हरिम् ॥ ७०.३१ ॥
evaṃ muktipade vyāpte sarvalokais tathaiva ca | muktibhājas tato devās taṃ dadhyuḥ prayatā harim || 70.31 ||
ดังนี้เมื่อ ‘ฐานะแห่งโมกษะ’ ถูกเติมเต็มด้วยโลกทั้งปวงแล้ว เหล่าเทพผู้มีส่วนในโมกษะจึงตั้งจิตอย่างสำรวมเพ่งภาวนาต่อพระหรินั้น
Varāha (default speaker per dialogue framework; explicit speaker not stated in fragment)
It reflects a common Purāṇic synthesis in which cosmological language (all lokas) is used to frame a soteriological goal (mukti), presenting liberation as a trans-cosmic horizon and emphasizing contemplative practice (dhyāna) as a key means.
No specific geographic site (tīrtha, river, or region) is named in this verse; the reference is primarily cosmological (sarvaloka) rather than topographical.
The verse foregrounds disciplined attention and contemplative focus (prayatāḥ… dadhyuḥ) as a normative practice: cultivation of mental discipline directed toward the highest principle (here, Hari) within a liberation-oriented framework.
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