The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu
Gadādhara
सुशुद्धभावं विभवैरुपावृतं श्रियावृतं विगतमलं विचक्षणम् । क्षितीश्वरैरपगतकिल्बिषैः स्तुतं गदाधरं प्रणमति यः सुखं वसेत् ॥ ७.३१ ॥
suśuddhabhāvaṃ vibhavair upāvṛtaṃ śriyāvṛtaṃ vigatamalaṃ vicakṣaṇam | kṣitīśvarair apagatakilbiṣaiḥ stutaṃ gadādharaṃ praṇamati yaḥ sukhaṃ vaset || 7.31 ||
ผู้ใดนอบน้อมแด่พระคทาธร—ผู้มีจิตบริสุทธิ์ยิ่ง ถูกห้อมล้อมด้วยเดชานุภาพ ประดับด้วยพระศรี (ลักษมี) ปราศจากมลทิน ทรงปรีชาญาณ และได้รับการสรรเสริญจากกษัตริย์ผู้พ้นบาป—ผู้นั้นย่อมดำรงอยู่ด้วยความผาสุก
Varāha (default dialogue framework; speaker not explicit in excerpt)
It reflects a common Purāṇic literary pattern in which praise of a deity is paired with a concise result-statement (phalaśruti), illustrating how devotional stotra passages circulated as portable, recitable units within Sanskrit manuscript culture.
No specific geographic toponym appears in this verse; the reference to kṣitīśvaraiḥ (“earthly rulers/kings”) is social-political rather than locational.
The verse frames well-being as associated with cultivated reverence and moral purification (apagata-kilbiṣa, “freed from wrongdoing”), presenting an ethic of inner cleanliness and discernment rather than coercive obligation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.