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Varaha Purana 7.31: Adhyaya 7, Shloka 31

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

सुशुद्धभावं विभवैरुपावृतं श्रियावृतं विगतमलं विचक्षणम् । क्षितीश्वरैरपगतकिल्बिषैः स्तुतं गदाधरं प्रणमति यः सुखं वसेत् ॥ ७.३१ ॥

Recitation with translationVaraha Purana 7.31

suśuddhabhāvaṃ vibhavair upāvṛtaṃ śriyāvṛtaṃ vigatamalaṃ vicakṣaṇam | kṣitīśvarair apagatakilbiṣaiḥ stutaṃ gadādharaṃ praṇamati yaḥ sukhaṃ vaset || 7.31 ||

ผู้ใดนอบน้อมแด่พระคทาธร—ผู้มีจิตบริสุทธิ์ยิ่ง ถูกห้อมล้อมด้วยเดชานุภาพ ประดับด้วยพระศรี (ลักษมี) ปราศจากมลทิน ทรงปรีชาญาณ และได้รับการสรรเสริญจากกษัตริย์ผู้พ้นบาป—ผู้นั้นย่อมดำรงอยู่ด้วยความผาสุก

su-śuddha-bhāvamof very pure nature
su-śuddha-bhāvam:
Karma (कर्म)
TypeNoun
Rootsu (अव्यय-उपसर्ग) + śuddha (प्रातिपदिक) + bhāva (प्रातिपदिक)
FormPuṁliṅga (पुंलिङ्ग), Dvitīyā (2nd/द्वितीया), Ekavacana; कर्मधारय/तत्पुरुष sense: 'very pure nature'
vibhavaiḥby powers / splendors
vibhavaiḥ:
Karaṇa (करण)
TypeNoun
Rootvibhava (प्रातिपदिक)
FormPuṁliṅga (पुंलिङ्ग), Tṛtīyā (3rd/तृतीया), Bahuvacana (बहुवचन)
upāvṛtamcovered/encircled
upāvṛtam:
Karma (कर्म)
TypeAdjective
Rootupa-√vṛ (धातु; वृ-आवरणे) + āvṛta (कृदन्त; past passive participle)
FormNapumsaka (नपुंसकलिङ्ग), Dvitīyā, Ekavacana; उपसर्ग: upa-; विशेषणम्
śriyāby Śrī (Lakṣmī)/splendor
śriyā:
Karaṇa (करण)
TypeNoun
Rootśrī (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Tṛtīyā (3rd/तृतीया), Ekavacana
āvṛtamcovered, enveloped
āvṛtam:
Karma (कर्म)
TypeAdjective
Rootā-√vṛ (धातु; वृ-आवरणे) + āvṛta (कृदन्त; past passive participle)
FormNapumsaka, Dvitīyā, Ekavacana; उपसर्ग: ā-; विशेषणम्
vigata-malamfree from impurity
vigata-malam:
Karma (कर्म)
TypeAdjective
Rootvi-√gam (धातु; गम्-गत्यर्थे) + gata (कृदन्त; past participle) + mala (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; नञ्-रहितार्थः: 'malaṃ vigatam' (whose impurity has gone)
vi-cakṣaṇamdiscerning, wise
vi-cakṣaṇam:
Karma (कर्म)
TypeAdjective
Rootvi + cakṣaṇa (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; विशेषणम्
kṣiti-īśvaraiḥby kings
kṣiti-īśvaraiḥ:
Karaṇa (करण)
TypeNoun
Rootkṣiti (प्रातिपदिक) + īśvara (प्रातिपदिक)
FormPuṁliṅga, Tṛtīyā, Bahuvacana; षष्ठी-तत्पुरुषः: 'kṣiteḥ īśvarāḥ' (lords of the earth)
apagata-kilbiṣaiḥfreed from sin
apagata-kilbiṣaiḥ:
Karaṇa (करण)
TypeAdjective
Rootapa-√gam (धातु; गम्) + gata (कृदन्त) + kilbiṣa (प्रातिपदिक)
FormPuṁliṅga, Tṛtīyā, Bahuvacana; विशेषणम् to kṣitīśvaraiḥ: 'whose sins have departed'
stutampraised
stutam:
Karma (कर्म)
TypeAdjective
Root√stu (धातु; स्तु-स्तुतौ) + stuta (कृदन्त; past passive participle)
FormNapumsaka, Dvitīyā, Ekavacana; विशेषणम् to gadādharam
gadā-dharamthe mace-bearer
gadā-dharam:
Karma (कर्म)
TypeNoun
Rootgadā (प्रातिपदिक) + dhara (प्रातिपदिक)
FormPuṁliṅga, Dvitīyā, Ekavacana
praṇamatibows down
praṇamati:
Kriyā (क्रिया)
TypeVerb
Rootpra-√nam (धातु; नम्-प्रणामे)
FormLaṭ-lakāra (Present), Prathama-puruṣa (3rd person), Ekavacana, Parasmaipada
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (यद्-प्रातिपदिक)
FormPuṁliṅga, Prathamā (1st), Ekavacana; relative pronoun (सम्बन्धक-सर्वनाम)
sukhamhappily, comfortably
sukham:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsukha (प्रातिपदिक)
FormAvyaya used adverbially (क्रियाविशेषण): 'happily/comfortably'
vasetmay dwell / would live
vaset:
Kriyā (क्रिया)
TypeVerb
Root√vas (धातु; वस्-निवासे)
FormVidhi-liṅ (विधिलिङ्/Optative), Prathama-puruṣa (3rd person), Ekavacana, Parasmaipada

Varāha (default dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
S
Stotra
P
Phalaśruti

FAQs

It reflects a common Purāṇic literary pattern in which praise of a deity is paired with a concise result-statement (phalaśruti), illustrating how devotional stotra passages circulated as portable, recitable units within Sanskrit manuscript culture.

No specific geographic toponym appears in this verse; the reference to kṣitīśvaraiḥ (“earthly rulers/kings”) is social-political rather than locational.

The verse frames well-being as associated with cultivated reverence and moral purification (apagata-kilbiṣa, “freed from wrongdoing”), presenting an ethic of inner cleanliness and discernment rather than coercive obligation.

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