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Varaha Purana 69.4: Adhyaya 69, Shloka 4

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

Pūrva Bhāga · Sacred Geography and Ascetic Landscapes (Tīrtha/Āśrama Narratives)

तत्र रम्यं सरो दृष्टं तस्य तीरे महाकुटी । तत्रोपवासशिथिलं दृष्टवानस्मि तापसम् । अस्थिचर्मावशेषं तु चीरवल्कलधारिणम् ॥ ६९.४ ॥

Recitation with translationVaraha Purana 69.4

tatra ramyaṃ saro dṛṣṭaṃ tasya tīre mahākuṭī | tatropavāsaśithilaṃ dṛṣṭavān asmi tāpasam | asthicarma-āvaśeṣaṃ tu cīra-valkala-dhāriṇam || 69.4 ||

ที่นั่นข้าพเจ้าเห็นสระน้ำอันงดงาม และที่ฝั่งมีอาศรมกระท่อมใหญ่ หลังนั้นข้าพเจ้าเห็นดาบสผู้ซูบผอมเพราะการอดอาหาร ถือพรตอยู่— นุ่งห่มผ้าขาดและเปลือกไม้ ร่างกายเหลือเพียงกระดูกกับหนังเท่านั้น

तत्रthere
तत्र
TypeIndeclinable
Formदेशवाचक-अव्यय (locative adverb)
Roleअधिकरण (Adhikaraṇa/Locative setting)
Rootतत्र (अव्यय)
रम्यम्beautiful
रम्यम्
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण
Roleविशेषण (Qualifier)
Rootरम्य (प्रातिपदिक)
सरःlake
सरः
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
Roleकर्म (Karma/Object)
Rootसरस् (प्रातिपदिक)
दृष्टम्was seen
दृष्टम्
TypeVerb
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘दृश्’ धातोः क्त
Roleक्रिया (Verbal predicate)
Rootदृश् (धातु) + क्त (कृदन्त)
तस्यof it/that
तस्य
TypeNoun
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
Roleसम्बन्ध (Genitive relation)
Rootतद् (सर्वनाम-प्रातिपदिक)
तीरेon the bank
तीरे
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
Roleअधिकरण (Adhikaraṇa/Location)
Rootतीर (प्रातिपदिक)
महाकुटीa great hut
महाकुटी
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय-समास (महती कुटी)
Roleकर्म (Karma/Object)
Rootमहा (उपसर्ग/पूर्वपद) + कुटी (प्रातिपदिक)
तत्रthere
तत्र
TypeIndeclinable
Formदेशवाचक-अव्यय
Roleअधिकरण (Adhikaraṇa/Locative setting)
Rootतत्र (अव्यय)
उपवासशिथिलम्weakened by fasting
उपवासशिथिलम्
TypeAdjective
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष (उपवासेन शिथिलः)
Roleविशेषण (Qualifier)
Rootउपवास (प्रातिपदिक) + शिथिल (प्रातिपदिक)
दृष्टवान्(I) saw
दृष्टवान्
TypeVerb
Formकर्तरि क्तवत्-प्रत्ययान्त (perfective past participle used as finite), पुल्लिङ्ग, प्रथमा, एकवचन; ‘I saw’ sense
Roleक्रिया (Verbal predicate)
Rootदृश् (धातु) + क्तवत् (कृदन्त)
अस्मिam
अस्मि
TypeVerb
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन
Roleक्रिया (Auxiliary/finite verb)
Rootअस् (धातु)
तापसम्ascetic
तापसम्
TypeNoun
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन
Roleकर्म (Karma/Object)
Rootतापस (प्रातिपदिक)
अस्थिचर्मावशेषम्reduced to bones and skin
अस्थिचर्मावशेषम्
TypeAdjective
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष-समास (अस्थि-चर्म-रूपेण अवशेषः)
Roleविशेषण (Qualifier)
Rootअस्थि (प्रातिपदिक) + चर्म (प्रातिपदिक) + अवशेष (प्रातिपदिक)
तुbut/indeed
तु
TypeIndeclinable
Formनिपात (particle), विरोध/विशेषार्थक
Roleसम्बन्ध (Discourse particle)
Rootतु (अव्यय)
चीरवल्कलधारिणम्wearing rags and bark-garments
चीरवल्कलधारिणम्
TypeAdjective
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष (चीर-वल्कले धारयति इति)
Roleविशेषण (Qualifier)
Rootचीर (प्रातिपदिक) + वल्कल (प्रातिपदिक) + धारिन् (प्रातिपदिक)
  • तत्रोपवासशिथिलम् = तत्र + उपवासशिथिलम्
  • दृष्टवानस्मि = दृष्टवान् + अस्मि
  • अस्थिचर्मावशेषम् (समास)
  • चीरवल्कलधारिणम् (समास)

Karuna and Adbhuta rasaSetting: Sacred hermitage site (tīra/āśrama)
Speaker

Varāha

Kind of teaching
Ethics of tapas and discernment
Subjects
GeographyHeritage SitesEthics
Core idea

Tapas can reach bodily extremity (bones-and-skin) through prolonged fasting; the verse invites reflection on the balance between inner realization and outer austerity, and the compassionate gaze of the narrator.

In practice

Practice austerity with viveka: sustain discipline without self-harm; cultivate compassion toward ascetics and support them appropriately (anna-dāna, sevā) when dharmically indicated.

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
A
Ascetic Traditions

FAQs

It preserves a Purāṇic literary motif of sacred landscapes (a lake and hermitage) connected with austerity, reflecting how tīrtha/āśrama settings were used to frame ethical and contemplative ideals in early Sanskrit narrative traditions.

The verse mentions a 'beautiful lake' and its bank but does not provide a specific toponym in this excerpt; therefore, no secure modern identification can be made from this line alone.

The passage foregrounds disciplined restraint through fasting and simplicity of living, presenting ascetic endurance as an ethical exemplar within a sacred natural setting.

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