Procedure for the Son-Obtaining Vow
Kṛṣṇāṣṭamī Observance
ततो यवैः कृष्णतिलैः सघृतैर्होमयेद्दधि । ब्राह्मणान् भोजयेद् भक्त्या यथाशक्त्या सदक्षिणान् ॥ ६३.५ ॥
tato yavaiḥ kṛṣṇatilaiḥ saghṛtair homayed dadhi | brāhmaṇān bhojayed bhaktyā yathāśaktyā sadakṣiṇān || 63.5 ||
จากนั้นพึงบูชาไฟ (โหมะ) ด้วยข้าวบาร์เลย์และงาดำคลุกเนยใส พร้อมทั้งถวายโยเกิร์ต (ทธี) แล้วด้วยศรัทธาพึงเลี้ยงพราหมณ์ และถวายทักษิณาตามกำลังตน
Varāha (default speaker per dialogue framework; not explicit in excerpt)
It reflects a common Purāṇic pattern where ritual acts (homa) are paired with social-ethical duties (feeding learned specialists and giving dakṣiṇā), illustrating how religious economy and community support are integrated in Sanskrit textual traditions.
No specific geographic site is named in this verse; it focuses on a general ritual-ethical procedure rather than sacred topography.
To combine ritual offering with respectful community support—feeding brāhmaṇas and giving dakṣiṇā—while emphasizing proportionality and non-excessive burden through the principle of yathāśaktyā (according to one’s means).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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