HomeVaraha PuranaAdhyaya 63Shloka 11
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Varaha Purana 63.11: Adhyaya 63, Shloka 11

Procedure for the Son-Obtaining Vow

Kṛṣṇāṣṭamī Observance

एवं कृष्णाष्टमी राजन् मया ते परिकीर्तिता । संवत्सरान्ते दातव्यं कृष्णयुग्मं द्विजातये ॥ ६३.११ ॥

Sanskrit recitationVaraha Purana 63.11

evaṁ kṛṣṇāṣṭamī rājan mayā te parikīrtitā | saṁvatsarānte dātavyaṁ kṛṣṇayugmaṁ dvijātaye || 63.11 ||

ข้าแต่พระราชา ข้าพเจ้าได้พรรณนาวรตะกฤษณาษฏมีแก่ท่านแล้ว เมื่อสิ้นปีพึงถวาย “ของเป็นคู่” อันเกี่ยวเนื่องกับพระกฤษณะ แก่ผู้เป็นทวิชะ

evamthus
evam:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय, प्रकारवाचक (thus)
kṛṣṇāṣṭamīthe Kṛṣṇa-aṣṭamī (8th lunar day of dark fortnight)
kṛṣṇāṣṭamī:
Karta (कर्ता)
TypeNoun
Rootkṛṣṇa + aṣṭamī (प्रातिपदिक)
Formतत्पुरुष-समास (कृष्णपक्षस्य अष्टमी); स्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति, एकवचन
rājanO king
rājan:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन
mayāby me
mayā:
Karana (करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental), एकवचन (Singular)
teto you
te:
Sampradana (सम्प्रदान)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (Dative), एकवचन; (also possible षष्ठी in form, here dative ‘to you’)
parikīrtitāhas been described
parikīrtitā:
Kriya (क्रिया)
TypeVerb
Rootpari-√kīrt (धातु) + kta (कृदन्त-प्रत्यय)
Formकर्मणि भूतकृदन्त (Past passive participle/क्त), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; agrees with 'kṛṣṇāṣṭamī'
saṁvatsarānteat the end of the year
saṁvatsarānte:
Adhikarana (अधिकरण)
TypeNoun
Rootsaṁvatsara + anta (प्रातिपदिक)
Formतत्पुरुष-समास (संवत्सरस्य अन्ते); पुल्लिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
dātavyamis to be given
dātavyam:
Vidhi (विधि)
TypeVerb
Root√dā (धातु) + तव्यत् (कृदन्त-प्रत्यय)
Formतव्यत्-प्रत्ययान्त कृदन्त (Gerundive/obligatory), नपुंसकलिङ्ग, प्रथमा/द्वितीया-एकवचन; विधेय (predicate) — ‘should be given’
kṛṣṇayugmama pair of black (items)
kṛṣṇayugmam:
Karma (कर्म)
TypeNoun
Rootkṛṣṇa + yugma (प्रातिपदिक)
Formकर्मधारय-समास (कृष्णं युग्मं); नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
dvijātayeto a twice-born (Brahmin)
dvijātaye:
Sampradana (सम्प्रदान)
TypeNoun
Rootdvijāti (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी-विभक्ति (Dative), एकवचन

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharmaśāstra-Adjacent

FAQs

It reflects a Purāṇic pattern of codifying calendrical observances (vrata) together with prescribed forms of gifting (dāna), indicating how ritual timekeeping and social ethics (patronage to learned recipients) were integrated in medieval Sanskrit textual culture.

No specific geographic site is named in this verse; the focus is calendrical (Kṛṣṇāṣṭamī) and prescriptive (end-of-year dāna) rather than topographical.

The verse frames a normative instruction to conclude the annual observance with an act of giving (dāna) to a qualified recipient (dvijāti), emphasizing generosity and ritual completion as ethical practice.

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