Home›Varaha Purana›Adhyaya 62›Shloka 29
←Previous Verse
Next Verse→

Varaha Purana 62.29: Adhyaya 62, Shloka 29

Instruction on the ‘Health Vow’ and the Rite of Solar Worship

तं दृष्ट्वा तत्त्वतो भावः परमात्मैष शाश्वतः । धारयामि शिरस्येनं लोकमध्ये विभूषणम् ॥ ६२.२९ ॥

Recitation with translationVaraha Purana 62.29

taṁ dṛṣṭvā tattvato bhāvaḥ paramātmaiṣa śāśvataḥ | dhārayāmi śirasy enaṁ lokamadhye vibhūṣaṇam || 62.29 ||

ครั้นได้เห็นพระองค์ตามความจริง ข้าพเจ้ารู้ว่า พระองค์นี้คือปรมาตมันอันนิรันดร์ ข้าพเจ้าทรงไว้เหนือเศียรดุจเครื่องประดับท่ามกลางโลก

तम्him
तम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (क्रिया/gerundial)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक-क्रिया
तत्त्वतःtruly / in reality
तत्त्वतः:
Kriya-vishesana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootतत्त्व (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb: in truth/according to reality)
भावःthe state/realization
भावः:
Karta (कर्ता/Subject)
TypeNoun
Rootभाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
परमात्माthe Supreme Self
परमात्मा:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootपरम + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः (परमः आत्मा)
एषःthis
एषः:
Karta (कर्ता/Deictic subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शाश्वतःeternal
शाश्वतः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootशाश्वत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (qualifying एषः/परमात्मा)
धारयामिI bear/hold
धारयामि:
Kriya (क्रिया/Verb)
TypeVerb
Rootधृ (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन, परस्मैपद
शिरसिon (my) head
शिरसि:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
एनम्this one / him
एनम्:
Karma (कर्म/Object)
TypeNoun
Rootएतद्/एनद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
लोकमध्येin the midst of the world
लोकमध्ये:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootलोक + मध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः (लोकस्य मध्ये)
विभूषणम्as an ornament/adornment
विभूषणम्:
Karma (कर्म/Object complement)
TypeNoun
Rootविभूषण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; उपपद-सम्बन्धे कर्म (as object complement to धारयामि)

Varāha (default dialogue framework; explicit speaker not stated in the fragment)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
I
Indic Philosophy

FAQs

It exemplifies a common Purāṇic mode of theological-philosophical identification—recognizing a figure as the eternal Paramātman—reflecting the synthesis of narrative and metaphysical vocabulary characteristic of early medieval Sanskrit Purāṇas.

No specific geographic site is named in this verse; it uses the general expression 'lokamadhye' (“in the midst of the world”), which functions as a universal setting rather than a locatable toponym.

The verse foregrounds 'tattvataḥ'—discernment “according to truth”—as the basis for correct recognition and reverent conduct, presenting truthful understanding as the guiding philosophical principle.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play