Varaha Purana 60.8: Adhyaya 60, Shloka 8

The Rite of the Śāntivrata: A Yearlong Observance with Viṣṇu-on-Śeṣa and Nāga-Anganyāsa Worship

Devanagari script

एवं यः कुरुते भक्त्या व्रतमेतन्नराधिपः । तस्य शान्तिर्भवेन्नित्यं नागानां न भयṃ तथा ॥ ६०.८ ॥

Recitation with translationVaraha Purana 60.8

Transliteration

evaṁ yaḥ kurute bhaktyā vratam etan narādhipaḥ | tasya śāntir bhaven nityaṁ nāgānāṁ na bhayaṁ tathā || 60.8 ||

Translation

ข้าแต่มนุษยาธิป ผู้ใดปฏิบัติวรตนี้ด้วยศรัทธาภักดี ผู้นั้นย่อมมีความสงบเป็นนิตย์ และย่อมปราศจากความหวาดกลัวจากเหล่านาคทั้งหลายด้วย

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Word by Word

• एवम्: thus
• एवम्: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: एवम् (अव्यय)
• Form: अव्यय; प्रकारवाचक क्रियाविशेषण

• यः: who
• यः: Karta (कर्ता)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Relative pronoun, nominative singular

• कुरुते: does/performs
• कुरुते: Kriyā (क्रिया)
• Type: Verb
• Root: कृ (धातु)
• Form: लट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; 3rd person singular present

• भक्त्या: with devotion
• भक्त्या: Karaṇa (करण)
• Type: Noun
• Root: भक्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular

• व्रतम्: vow/observance
• व्रतम्: Karma (कर्म)
• Type: Noun
• Root: व्रत (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular

• एतत्: this
• एतत्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: एतद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Demonstrative pronoun used adjectivally

• नराधिपः: O king (lord of men)
• नराधिपः: Sambodhana/Āmantrita (सम्बोधन/आमन्त्रित)
• Type: Noun
• Root: नर (प्रातिपदिक) + अधिप (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (नराणाम् अधिपः)

• तस्य: of him
• तस्य: Sambandha (सम्बन्ध)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular

• शान्तिः: peace/appeasement
• शान्तिः: Karta (कर्ता)
• Type: Noun
• Root: शान्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular

• भवेत्: may be/should occur
• भवेत्: Kriyā (क्रिया)
• Type: Verb
• Root: भू (धातु)
• Form: विधिलिङ् (Optative), प्रथमपुरुष, एकवचन; 3rd person singular optative

• नित्यम्: always
• नित्यम्: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: नित्य (प्रातिपदिक)
• Form: अव्यय (द्वितीया-एकवचनरूपेण क्रियाविशेषण); adverb

• नागानाम्: of serpents
• नागानाम्: Sambandha (सम्बन्ध)
• Type: Noun
• Root: नाग (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; Genitive plural

• न: not/no
• न: Pratiṣedha (प्रतिषेध)
• Type: Indeclinable
• Root: न (अव्यय)
• Form: अव्यय; निषेध-निपात (negation particle)

• भयम्: fear
• भयम्: Karta (कर्ता)
• Type: Noun
• Root: भय (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular

• तथा: likewise/also
• तथा: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: तथा (अव्यय)
• Form: अव्यय; प्रकार/समुच्चयवाचक (adverb: likewise/also)

Speaker

Varāha

Tags

• Classical Literature
• Purāṇic Studies
• Vaiṣṇavism
• Dharma and Vows

FAQs

What is the historical significance of this verse?

It exemplifies a common Purāṇic literary feature (phala-śruti), where the text summarizes the stated outcomes of a prescribed observance, reflecting how vow-practices were framed within didactic narrative traditions.

Which geographic location is identified?

No specific geographic location is named in this verse fragment; it focuses on the individual outcome of performing a vow rather than a place-based māhātmya.

What is the primary ethical instruction?

The verse emphasizes disciplined observance of a prescribed vow undertaken with devotion, presenting inner peace (śānti) and freedom from fear as the principal philosophical outcomes.