The Rite of the Śāntivrata: A Yearlong Observance with Viṣṇu-on-Śeṣa and Nāga-Anganyāsa Worship
Pūrva Bhāga · Dāna–Vrata Nirdēśa (Ritual gifts and annual observances)
एवं संवत्सरस्यान्ते कुर्याद् ब्राह्मणभोजनम् । नागं तु काञ्चनं कुर्याद् ब्राह्मणाय निवेदयेत् ॥ ६०.७ ॥
evaṁ saṁvatsarasyānte kuryād brāhmaṇabhojanam | nāgaṁ tu kāñcanaṁ kuryād brāhmaṇāya nivedayet || 60.7 ||
evaM saMvatsarasyAnte kuryAd brAhmaNabhojanam | nAgaM tu kA~nchanaM kuryAd brAhmaNAya nivedayet || 60.7 ||
ดังนี้เมื่อสิ้นปี พึงจัดภัตตาหารแก่พราหมณ์ทั้งหลาย และพึงให้ทำรูปนาคด้วยทองคำ แล้วถวายแด่พราหมณ์
Varāha
Vrata is consummated by self-transcending giving—food and wealth offered to worthy recipients purify the doer and stabilize merit.
Mark the end of a yearly discipline with annadāna and a deliberate, non-harmful act of nāga-propitiation via symbolic donation.
At the completion of a year-long observance, feed brāhmaṇas and donate a crafted golden serpent (nāga) to a brāhmaṇa as prescribed dāna.
Merit accrues through annadāna and symbolic nāga-dāna; omission weakens the vrata’s completion (pāraṇa) and its protective/peace-giving fruit.
Completion of the vow with full merit; propitiation of nāgas and removal of serpent-related afflictions (implied by the rite).
60.60.8 (stated fruit: peace and freedom from nāga-bhaya); 61.61.3 (pāraṇa discipline parallels: careful completion)
It reflects a common Purāṇic-dharmaśāstra pattern where annual calendrical completion is marked by hospitality (feeding learned specialists) and symbolic gifting, documenting socio-ritual economies in premodern Sanskrit culture.
No geographic location is named in this verse; it is framed as a general end-of-year observance rather than a site-specific instruction.
To conclude an annual cycle with acts of hospitality and charitable gifting—specifically feeding brāhmaṇas and presenting a crafted gold offering—emphasizing generosity and social responsibility.
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