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Varaha Purana 57.6: Adhyaya 57, Shloka 6

The Observance for Attaining Radiance: The Soma Kānti-Vrata

नमोऽस्त्वमृतरूपाय सर्वौषधिनृपाय च । यज्ञलोकाधिपतये सोमाय परमात्मने ॥ ५७.६ ॥

Recitation with translationVaraha Purana 57.6

namo 'stv amṛtarūpāya sarvauṣadhinṛpāya ca | yajñalokādhipataye somāya paramātmane || 57.6 ||

ขอนอบน้อมแด่โสมะผู้เป็นปรมาตมัน ผู้มีรูปเป็นอมฤต เป็นราชาแห่งสมุนไพรทั้งปวง และเป็นเจ้าแห่งโลกแห่งยัญ

नमःsalutation
नमः:
सम्बोधन/उक्ति (Salutation formula)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन; नमस्कारार्थे प्रयोगः
अस्तुlet it be
अस्तु:
क्रिया (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट् (Imperative/लोट्), परस्मैपद, प्रथम-पुरुष, एकवचन
अमृतरूपायto (him) of immortal form
अमृतरूपाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootअमृतरूप (प्रातिपदिक: अमृत + रूप)
Formपुंलिङ्ग, चतुर्थी (Dative), एकवचन; समासः अमृतस्य रूपम् (षष्ठी-तत्पुरुष)
सर्वौषधिनृपायto the king/lord of all herbs
सर्वौषधिनृपाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootसर्वौषधिनृप (प्रातिपदिक: सर्व + औषधि + नृप)
Formपुंलिङ्ग, चतुर्थी, एकवचन; समासः सर्वासाम् औषधीनाम् नृपः (षष्ठी-तत्पुरुष; बहुपद-समास)
चand
च:
समुच्चय (Coordination/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
यज्ञलोकाधिपतयेto the lord of the world of sacrifices
यज्ञलोकाधिपतये:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootयज्ञलोकाधिपति (प्रातिपदिक: यज्ञलोक + अधिपति)
Formपुंलिङ्ग, चतुर्थी, एकवचन; समासः यज्ञलोकस्य अधिपतिः (षष्ठी-तत्पुरुष)
सोमायto Soma
सोमाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन
परमात्मनेto the Supreme Self
परमात्मने:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootपरमात्मन् (प्रातिपदिक: परम + आत्मन्)
Formपुंलिङ्ग, चतुर्थी, एकवचन; कर्मधारयः (परमः आत्मा)

Varāha (default, speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic stuti style that integrates Vedic ritual vocabulary (yajña, Soma) with later philosophical terminology (paramātman), illustrating continuity between ritual and metaphysical discourse.

No specific geographic location is named in this verse; the reference is conceptual (the 'realm of sacrifice'), not topographical.

The verse promotes a philosophical orientation of reverence toward life-sustaining forces—immortality/renewal and medicinal vegetation—framing them as worthy of honor within a ritual-cosmic order.

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