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Varaha Purana 57.10: Adhyaya 57, Shloka 10

The Observance for Attaining Radiance: The Soma Kānti-Vrata

ततः संवत्सरे पूर्णे शशिनं कृतराजतं । सितवस्त्रयुगच्छन्नं सितपुष्पानुलेपनम् । एवमेव द्विजं पूज्य ततस्तं प्रतिपादयेत् ॥ ५७.१० ॥

Sanskrit recitationVaraha Purana 57.10

tataḥ saṁvatsare pūrṇe śaśinaṁ kṛtarājataṁ | sitavastrayugacchannaṁ sitapuṣpānulepanam | evam eva dvijaṁ pūjya tatas taṁ pratipādayet || 57.10 ||

ครั้นเมื่อครบหนึ่งปีแล้ว พึงจัดทำรูปพระจันทร์ด้วยเงิน ปกคลุมด้วยผ้าขาวสองผืน และเจิมประดับด้วยดอกไม้สีขาว ครั้นบูชาพราหมณ์แล้ว จึงมอบรูปนั้นแก่ท่าน

tataḥthereafter
tataḥ:
Sambandha (सम्बन्ध/sequence)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (क्रियाविशेषण) ‘then/thereafter’
saṁvatsarein the year
saṁvatsare:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsaṁvatsara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
pūrṇecompleted/full
pūrṇe:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpūrṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); agrees with saṁvatsare
śaśinamthe Moon (as deity/image)
śaśinam:
Karma (कर्म)
TypeNoun
Rootśaśin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
kṛta-rājatammade of silver
kṛta-rājatam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṛta-rājata (प्रातिपदिक; kṛta + rājata)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); ‘made of silver’ qualifying śaśinam
sita-vastra-yuga-channamcovered with a pair of white cloths
sita-vastra-yuga-channam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsita-vastra-yuga-channa (प्रातिपदिक; sita + vastra + yuga + channa)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); ‘covered with a pair of white garments’ qualifying śaśinam
sita-puṣpa-anulepanamanointed with white flowers
sita-puṣpa-anulepanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsita-puṣpa-anulepana (प्रातिपदिक; sita + puṣpa + anulepana)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); ‘(having) anointment with white flowers’ qualifying śaśinam
evamthus
evam:
Sambandha (सम्बन्ध/ manner)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण) ‘thus/in this manner’
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (निपात) emphasis
dvijama brāhmaṇa (twice-born)
dvijam:
Karma (कर्म)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
pūjyahaving worshipped
pūjya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootpūj (पूज् धातु) + ya (क्तव्य/gerundive)
FormKṛdanta: Absolutive-like in sense but form is gerundive (क्तव्य/यत्-प्रत्यय); here used as indeclinable-style participial ‘having worshipped/after worshipping’; agrees loosely with agent;
tataḥthen
tataḥ:
Sambandha (सम्बन्ध/sequence)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (क्रियाविशेषण) ‘then’
tamthat (him/it)
tam:
Karma (कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); pronoun referring to śaśinam (image of Moon)
pratipādayetshould present (to him)
pratipādayet:
Kriyā (क्रिया)
TypeVerb
Rootprati-pad (प्रति√पद् धातु) [causative/णिच्: pratipāday-]
FormVidhi-liṅ (विधिलिङ्/optative), Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन); ‘should present/hand over’

Varāha (default speaker per dialogue framework; not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructional address within the dialogue framework; focuses on ritual completion and dāna rather than avatāra action."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"After completing a year, fashion a silver moon-image, dress and anoint it in white, honor a brāhmaṇa, and gift the image to him.","karmic_consequence":"Properly executed dāna with pūjā yields auspiciousness, radiance, and merit; improper/omitted gifting diminishes the vrata’s completion and fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Soma-pratimā-dāna (moon-image gift as vrata-completion)","tithi_month":"At the completion of one full year (saṃvatsara-pūrti) following the observance","promised_fruit":"Completion-marking dāna that stabilizes the vow’s merit and supports the ‘kānti’ (radiance) phala stated nearby."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The moon-image (Soma) functions as a ritualized emblem of cooling purity and sattva; gifting it externalizes inner purification into social dharma (dāna).","yajna_varaha_imagery":"White garments/flowers mirror śukla-sattva and soma-candra symbolism; the pratimā becomes a ‘portable’ soma-offering when transferred to a worthy recipient.","vedantic_connection":"Sattva-śuddhi through regulated action and offering: the ‘cooling’ soma motif aligns with mind-clarity (citta-prasāda) as a support for knowledge and devotion."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of giving","core_concept":"Vow culminates in relinquishment: merit is sealed by transferring valued, symbol-laden wealth to a worthy recipient.","practical_application":"Plan the observance with an end-gift; prepare the object with purity-signs (white), perform pūjā, then give without hesitation."}

Subject Matter: ["Ritual Practice","Gift-Giving (Dāna)","Material Culture","Ethics"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: ritual-object / household-temple context

Related Themes: 57.57.11-12 (mantra and immediate phala of radiance); 57.57.13 (exemplum of Soma’s observance and healing)

Visual Art Cues: {"scene_description":"A completed-year ceremony: a silver moon-disc idol, draped in two white cloths, anointed with white flowers/paste; a brāhmaṇa is honored and then receives the moon-image.","item_prompts":["silver moon pratimā (disc or crescent)","pair of white garments","white flowers and sandal/paste","brāhmaṇa seated for pūjā","gift-transfer gesture (dāna)","ritual tray with lamps and water vessel"],"kerala_mural_prompt":"Kerala mural: frontal composition with pratimā on pedestal, white floral anointment, priestly donor offering with restrained ornamentation and earthy tones.","tanjore_prompt":"Tanjore: gold-leaf halo around the moon-image, rich textile whites with embossed borders, elaborate pūjā items, donor and brāhmaṇa in regal symmetry.","mysore_prompt":"Mysore: delicate shading on silver disc, detailed flower garlands, serene faces, precise depiction of dāna-mudrā.","pahari_prompt":"Pahari: soft pastel whites, intimate courtyard setting, gentle expressions, emphasis on the luminous moon-disc and the act of gifting."}

Audio Atmosphere: {"recitation_mood":"ceremonial, auspicious","suggested_raga":"Śrī","pace":"medium-slow","voice_tone":"reverent, formal, concluding"}

P
Purāṇic Literature
V
Vaiṣṇavism
R
Ritual Studies
S
Sanskrit Philology

FAQs

It documents a prescriptive dāna–pūjā procedure (preparing a silver lunar emblem and gifting it to a brāhmaṇa) characteristic of Purāṇic ritual culture, reflecting how material objects, time-cycles (a completed year), and formal donation were integrated into ethical-religious life.

No geographic location is named in this verse fragment; it focuses on ritual timing, preparation, and donation.

To complete a vowed period (one year), perform respectful honoring of a learned recipient (dvija/brāhmaṇa), and then make a formal, properly prepared gift—emphasizing disciplined follow-through and ethical giving.

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