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Varaha Purana 56.4: Adhyaya 56, Shloka 4

Ritual Procedure for the Dhanyavrata

Prosperity Vow

संवर्त्तायेति च शिरो ज्वलनायेति सर्वतः । अभ्यर्च्यैवं विधानॆन देवदेवं जनार्दनम् ॥ ५६.४ ॥

Sanskrit recitationVaraha Purana 56.4

saṃvarttāyeti ca śiro jvalanāyeti sarvataḥ | abhyarcyaivaṃ vidhānena devadevaṃ janārdanam || 56.4 ||

เมื่อสวดนามว่า ‘สํวรรตตายะ’ และ ‘ชวลนายะ’ แล้วบูชาส่วนพระเศียรโดยรอบด้านตามพิธีที่กำหนด พึงนอบน้อมแด่พระชนารทนะ ผู้เป็นเทพเหนือเทพทั้งปวง

संवर्त्तायto Saṃvarta (name)
संवर्त्ताय:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootसंवर्त्त (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; नाम (to Saṃvarta)
इतिthus
इति:
सम्बन्ध/वाक्य-सम्बन्ध (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक अव्यय (quotative particle)
and
:
सम्बन्ध (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
शिरःhead
शिरः:
कर्म (Object/कर्म)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative) वा द्वितीया (2nd/Accusative), एकवचन; रूपं शिरः
ज्वलनायto Jvalana (fire)
ज्वलनाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootज्वलन (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; (to Jvalana/Fire)
इतिthus
इति:
सम्बन्ध/वाक्य-सम्बन्ध (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक अव्यय (quotative particle)
सर्वतःon all sides; everywhere
सर्वतः:
अधिकरण (Adverbial locus/अधिकरण)
TypeIndeclinable
Rootसर्वतः (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
अभ्यर्च्यhaving worshipped
अभ्यर्च्य:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeVerb
Rootअभि+अर्च् (धातु)
Formक्त्वान्त (absolutive/gerund), परस्मैपदी; ‘having worshipped’
एवम्thus; in this way
एवम्:
सम्बन्ध (Manner/सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय, प्रकारवाचक (manner adverb)
विधानेनby the prescribed procedure
विधानेन:
करण (Instrument/करण)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
देवदेवम्the God of gods
देवदेवम्:
कर्म (Object/कर्म)
TypeNoun
Rootदेव+देव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः ‘देवानां देवः’ (god of gods)
जनार्दनम्Janārdana (Viṣṇu)
जनार्दनम्:
कर्म (Object/कर्म)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विष्णोर्नाम

Varāha (default speaker per dialogue framework; explicit speaker not present in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; absorbing the completion of the limb-epithet worship","key_question":"Which epithets complete the worship (especially of the head), and how should Janārdana be venerated according to vidhi?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Janārdana is a common Viṣṇu epithet later applied to Kṛṣṇa; here it remains general Vaiṣṇava theology without Mathurā anchoring."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Worship the head with the epithets ‘Saṃvarttāya’ and ‘Jvalanāya’ and, following the prescribed procedure, venerate Janārdana, the God of gods.","karmic_consequence":"Following vidhi with correct nāma-recitation completes the rite and secures its fruit; omission disrupts the prescribed completeness (pūrṇatā) of worship."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dhanyavrata (completion of aṅga-epithet worship)","tithi_month":"Mārgaśīrṣa śukla pratipadā (carried context)","promised_fruit":"Auspiciousness/fortune and spiritual elevation through complete, name-infused worship of Janārdana."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The head crowned with ‘Saṃvarta’ (cosmic dissolution/withdrawal) and ‘Jvalana’ (blazing fire) signals the deity as both the consuming end and illuminating power—yajña culminates in the Supreme who both burns and reabsorbs the cosmos.","yajna_varaha_imagery":"Head=Saṃvarta/Jvalana: the cosmic fire of time and dissolution; completion of limb-nyāsa mirrors completing a sacrifice from kindling to final oblation.","vedantic_connection":"Non-dual sovereignty of the Lord over sṛṣṭi-sthiti-laya: the same Janārdana is immanent as ritual fire and transcendent as the power of dissolution (saṃvarta)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of divine immanence and transcendence","core_concept":"Janārdana is worshipped through names that encode cosmic functions (blazing energy and dissolution), teaching that ritual epithets are gateways to metaphysical insight.","practical_application":"Conclude worship by reciting these epithets with focused mind, honoring the deity’s head as the seat of cosmic sovereignty; maintain procedural fidelity (vidhi) for inner steadiness."}

Subject Matter: ["Ritual Procedure","Sacred Epithets/Names","Vaiṣṇava Theology"]

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa: Dhanyavrata-vidhi sequence (56.56.2-4)

Visual Art Cues: {"scene_description":"The culminating moment of worship: devotee/priest offers reverence to Janārdana’s head while reciting ‘Saṃvarttāya’ and ‘Jvalanāya’; flames and halo imagery suggest cosmic power.","item_prompts":["Janārdana/Viṣṇu icon with prominent crown/head","flame motifs or radiant aureole around the head","priest offering ārati lamp","mantra scroll or gesture of recitation","homa fire in background to link Agni epithets"],"kerala_mural_prompt":"Kerala mural: intense yet controlled flame-halo around the deity’s head; priest with lamp; rich reds/oranges balanced with Viṣṇu blues/greens; ornate crown details.","tanjore_prompt":"Tanjore: heavy gold-leaf crown and halo; ārati lamp with bright highlights; embossed flame patterns around the head signifying Jvalana/Saṃvarta.","mysore_prompt":"Mysore: refined crown and halo, luminous but not harsh; detailed lamp and offerings; devotional posture emphasized.","pahari_prompt":"Pahari: small shrine scene with dramatic but elegant flame aura around the deity’s head; priest performing ārati; soft mountainous/forest backdrop if desired."}

Audio Atmosphere: {"recitation_mood":"solemn, climactic, devotional","suggested_raga":"Bhairavi","pace":"slow-medium","voice_tone":"deep, reverent, slightly intensified on the epithets"}

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
M
Mantra and Ritual

FAQs

It documents a Purāṇic-style arcana (worship) instruction using divine epithets, reflecting the integration of liturgical naming practices into narrative scripture.

No specific geographic location is named in this verse fragment; it is primarily procedural and devotional in focus.

The verse emphasizes disciplined practice—performing worship according to a stated method (vidhi), highlighting procedural integrity and attentiveness in ritual action.

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