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Varaha Purana 55.53: Adhyaya 55, Shloka 53

Observance of the Auspicious Dvādaśī Vow and the Sacred Account of the Kubjākāmra Tīrtha

एवमुक्त्वा नृपं देवः शङ्खाग्रेण जनार्दनः । पस्पर्श स्पृष्टमात्रोऽसौ परं निर्वाणमाप्तवान् ॥ ५५.५३ ॥

Recitation with translationVaraha Purana 55.53

evam uktvā nṛpaṃ devaḥ śaṅkhāgreṇa janārdanaḥ | pasparśa spṛṣṭa-mātro 'sau paraṃ nirvāṇam āptavān || 55.53 ||

ครั้นตรัสดังนี้แก่พระราชาแล้ว เทพเจ้าเจนารทนะได้แตะต้องด้วยปลายสังข์; และเขาเพียงถูกแตะต้องเท่านั้นก็ถึงนิรวาณอันสูงสุด

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (thus)
उक्त्वाhaving spoken
उक्त्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootवच् (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त अव्ययकृदन्त; ‘having said’
नृपम्the king
नृपम्:
Karma (कर्म)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुल्लिङ्ग; द्वितीया, एकवचन
देवःthe god
देवः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा, एकवचन
शङ्खाग्रेणwith the tip of the conch
शङ्खाग्रेण:
Karaṇa (करण)
TypeNoun
Rootशङ्ख (प्रातिपदिक) + अग्र (प्रातिपदिक)
Formतत्पुरुष (शङ्खस्य अग्रेण); नपुंसकलिङ्ग; तृतीया (3rd), एकवचन; करण (instrument)
जनार्दनःJanārdana (Viṣṇu)
जनार्दनः:
Karta (कर्ता)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा, एकवचन; देवस्य विशेषनाम
पस्पर्शtouched
पस्पर्श:
Kriyā (क्रिया)
TypeVerb
Rootस्पृश् (धातु)
Formलिट् (perfect); प्रथमपुरुष, एकवचन; परस्मैपद
स्पृष्टमात्रःmerely by being touched
स्पृष्टमात्रः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्पृश् (धातु) + क्त (कृदन्त) + मात्र (प्रातिपदिक)
Formतत्पुरुष (स्पृष्टः मात्रः ‘only touched’/‘as soon as touched’); पुल्लिङ्ग; प्रथमा, एकवचन; विशेषणम्
असौhe (that one)
असौ:
Karta (कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा, एकवचन
परम्supreme
परम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; विशेषणम्
निर्वाणम्nirvāṇa
निर्वाणम्:
Karma (कर्म)
TypeNoun
Rootनिर्वाण (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन
आप्तवान्attained
आप्तवान्:
Kriyā (क्रिया)
TypeVerb
Rootआप् (धातु) + तवत् (कृदन्त प्रत्यय)
Formकृदन्त (तवत्-प्रत्ययान्त भूतकृत्/परिपूर्णकृत्); पुल्लिङ्ग, प्रथमा, एकवचन; ‘having attained’

Narrator (default framework: Varāha as instructor; verse is narrative description)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
M
Mokṣa Discourse

FAQs

It exemplifies a common Purāṇic narrative motif in which liberation is depicted as immediately conferred through divine agency, reflecting medieval Sanskrit soteriological idioms and devotional theology within the wider Purāṇic corpus.

No geographic location is named in this verse; it focuses on a courtly (nṛpa) setting and an act of divine bestowal rather than sacred topography.

The verse foregrounds the philosophical instruction that transformative liberation is possible through proximity to, and grace from, the divine teacher-figure—presented descriptively rather than as a prescriptive command.

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