HomeVaraha PuranaAdhyaya 55Shloka 38
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Varaha Purana 55.38: Adhyaya 55, Shloka 38

Observance of the Auspicious Dvādaśī Vow and the Sacred Account of the Kubjākāmra Tīrtha

सृष्ट्यर्थमेतत्तव देव चेष्टितं न मुख्यपक्षे तव मूर्तिता विभो । अजानता ध्यानमिदं प्रकाशितं नैभिर्विना लक्ष्यसे त्वं पुराण ॥ ५५.३८ ॥

Sanskrit recitationVaraha Purana 55.38

sṛṣṭyartham etat tava deva ceṣṭitaṃ na mukhyapakṣe tava mūrtitā vibho | ajānatā dhyānam idaṃ prakāśitaṃ naibhir vinā lakṣyase tvaṃ purāṇa || 55.38 ||

ข้าแต่พระผู้เป็นเจ้า กิจนี้ของพระองค์กระทำเพื่อการสร้างสรรพสิ่ง; ข้าแต่พระผู้แผ่ซ่าน การทรงรูปมิใช่ฐานะหลักแห่งสภาวะเดิมของพระองค์. สำหรับผู้ยังไม่รู้ ได้ทรงประกาศคำสอนว่าด้วยการภาวนา; หากปราศจากวิธีการเหล่านี้ ข้าแต่พระบรมโบราณ พระองค์ยากจะหยั่งรู้ได้.

sṛṣṭi-arthamfor (the) purpose of creation
sṛṣṭi-artham:
Hetu (हेतु/प्रयोजन)
TypeIndeclinable
Rootsṛṣṭi (प्रातिपदिक) + artha (प्रातिपदिक)
Formअव्ययीभाव-समास; द्वितीया-एकवचनरूपेण अव्ययवत् (for the sake of creation)
etatthis
etat:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा (1st), एकवचन
tavayour
tava:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th/सम्बन्ध), एकवचन
devaO god
deva:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
ceṣṭitamact; activity; deed
ceṣṭitam:
Karta (कर्ता)
TypeNoun
Rootceṣṭita (चेष्टित-प्रातिपदिक; √ceṣṭ/चेष्ट् as verbal base)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त कृदन्त (past passive participle used substantively)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात (negation particle)
mukhya-pakṣein the primary aspect/side
mukhya-pakṣe:
Adhikarana (अधिकरण)
TypeNoun
Rootmukhya (प्रातिपदिक) + pakṣa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; कर्मधारय (मुख्यः पक्षः)
tavayour
tava:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th), एकवचन
mūrtitāembodiment; taking form
mūrtitā:
Karta (कर्ता)
TypeNoun
Rootmūrti (प्रातिपदिक) + tā (तद्धित/भावप्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; भाववाचक-ताप्रत्यय (embodiment-ness)
vibhoO all-pervading one
vibho:
Sambodhana (सम्बोधन)
TypeNoun
Rootvibhu (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
ajānataby (one) not knowing; unknowingly
ajānata:
Karana (करण)
TypeAdjective
Roota-jānat (√jñā/ज्ञा-धातु, शतृ-प्रत्यय कृदन्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; शतृ-प्रत्ययान्त वर्तमानकृदन्त; नञ्-पूर्वक = ‘not knowing’
dhyānammeditation
dhyānam:
Karta (कर्ता)
TypeNoun
Rootdhyāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
idamthis
idam:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootidam (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा (1st), एकवचन
prakāśitamrevealed; manifested
prakāśitam:
Kriyā (क्रियाविशेष/भाव)
TypeNoun
Rootpra-kāśita (√kāś/काश्-धातु, क्त-प्रत्यय कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त (made manifest/revealed)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात
ebhiḥby these (people)
ebhiḥ:
Karana (करण)
TypeNoun
Rootidam (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
vināwithout
vinā:
Apādāna (अपादान/वियोग)
TypeIndeclinable
Rootvinā (अव्यय)
Formअव्यय; उपसर्गसदृश-उपपद (preposition) ‘without’; सामान्यतः तृतीया/द्वितीया-सह
lakṣyaseyou are perceived
lakṣyase:
Kriyā (क्रिया)
TypeVerb
Rootlakṣ (लक्ष्-धातु)
Formलट् (present), मध्यमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोगार्थ (you are perceived/seen)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Roottvad (प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st), एकवचन
purāṇaO Ancient one
purāṇa:
Sambodhana (सम्बोधन)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन

Pṛthivī (defaulted to the inquirer within the Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic philosophical move: divine actions and forms are presented as pedagogical and cosmological functions, while the ultimate nature is framed as prior to or beyond embodiment—useful for understanding how Purāṇas integrate devotion, cosmology, and contemplative practice.

No geographic toponym is named in this verse; the content is primarily cosmological and contemplative rather than site-specific.

The verse emphasizes epistemic humility and disciplined contemplation: without appropriate means (teachings/practices), the ‘Ancient One’ is not easily recognized—encouraging study and meditative inquiry rather than mere reliance on external form.

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